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2. Ezekiel's Call

¹ He said to me, “Son of man, The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here and throughout Ezekiel because of its possible association with “Son of Man” in the New Testament. stand up on your feet and I will speak to you.” ² As he spoke, the Spirit came into me and raised me to my feet, and I heard him speaking to me.

³ He said: “Son of man, I am sending you to the Israelites, to a rebellious nation that has rebelled against me; they and their ancestors have been in revolt against me to this very day. ⁴ The people to whom I am sending you are obstinate and stubborn. Say to them, ‘This is what the Sovereign LORD says.’ ⁵ And whether they listen or fail to listen—for they are a rebellious people—they will know that a prophet has been among them. ⁶ And you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns are all around you and you live among scorpions. Do not be afraid of what they say or be terrified by them, though they are a rebellious people. ⁷ You must speak my words to them, whether they listen or fail to listen, for they are rebellious. ⁸ But you, son of man, listen to what I say to you. Do not rebel like that rebellious people; open your mouth and eat what I give you.”

⁹ Then I looked, and I saw a hand stretched out to me. In it was a scroll, ¹⁰ which he unrolled before me. On both sides of it were written words of lament and mourning and woe.

Now the Prophet more fully explains what we have just dwelt upon. He narrates how a volume of a book was offered to him: that is, a book in the form of a roll was offered to him. For the noun which he uses, מגלת, megleth, comes from גלל, gelel, to roll, as the word volume among the Latins. For they were formerly accustomed to write on rolls, that is, they had not the form of books so compact and well arranged as we now use, but they had volumes, which barbarians call rolls. Ancient documents were written in this way, for there is nothing ancient in the archives of princes which is not written on rolls. Hence the phrase, “In the volume of the book it is written of me,” etc. (Psalm 40:8; Hebrews 10:7.) Now the Prophet says, such a volume was offered to me that I might eat it; and he adds, it was offered to me by a hand sent forth, But by this symbol God more clearly shows that the volume was not merely formed in the air, nor was produced anywhere but in heaven. For if the Prophet had only seen a volume presented to him, he might doubt whether it was sent by God or not. But when the hand which offers the volume appears, and is truly sent forth from God, nothing is wanting for full and complete certainty.