Meditate
with a daily devotion
Daily Light's Morning Reading
Walk in love.—EPH. 5:2.
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.—Above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.—Love covereth all sins.
When ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.—Love ye your enemies, and do good, and lend, hoping for nothing again.—Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth.—Not rendering evil for evil, or railing for railing: but contrar-wise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.—If it be possible, as much as lieth in you, live peaceably with all men.—Be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ's sake hath forgiven you.
My little children, let us not love in word, neither in tongue; but in deed and in truth.
John 13:34. -I Pet. 4:8. -Prov. 10:12.Mark 11:25. -Luke 6:35. -Prov. 24:17. -I Pet. 3:9. -Rom. 12:18. -Eph. 4:32.I John 3:18.
Spurgeon's Morning Reading
“So foolish was I, and ignorant; I was as a beast before thee.”
Psalm 73:22
Remember this is the confession of the man after God’s own heart; and in telling us his inner life, he writes, “So foolish was I, and ignorant.” The word “foolish,” here, means more than it signifies in ordinary language. David, in a former verse of the Psalm, writes, “I was envious at the foolish when I saw the prosperity of the wicked,” which shows that the folly he intended had sin in it. He puts himself down as being thus “foolish,” and adds a word which is to give intensity to it; “so foolish was I.” How foolish he could not tell. It was a sinful folly, a folly which was not to be excused by frailty, but to be condemned because of its perverseness and wilful ignorance, for he had been envious of the present prosperity of the ungodly, forgetful of the dreadful end awaiting all such. And are we better than David that we should call ourselves wise! Do we profess that we have attained perfection, or to have been so chastened that the rod has taken all our wilfulness out of us? Ah, this were pride indeed! If David was foolish, how foolish should we be in our own esteem if we could but see ourselves! Look back, believer: think of your doubting God when he has been so faithful to you—think of your foolish outcry of “Not so, my Father,” when he crossed his hands in affliction to give you the larger blessing; think of the many times when you have read his providences in the dark, misinterpreted his dispensations, and groaned out, “All these things are against me,” when they are all working together for your good! Think how often you have chosen sin because of its pleasure, when indeed, that pleasure was a root of bitterness to you! Surely if we know our own heart we must plead guilty to the indictment of a sinful folly; and conscious of this “foolishness,” we must make David’s consequent resolve our own—“Thou shalt guide me with thy counsel.”
Old Testament Chapter a Day - Numbers 6
6. The Nazirite
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the LORD as a Nazirite, 3 they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.5 “‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the LORD is over; they must let their hair grow long.
6 “‘Throughout the period of their dedication to the LORD, the Nazirite must not go near a dead body. 7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8 Throughout the period of their dedication, they are consecrated to the LORD.
9 “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day—the day of their cleansing. 10 Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11 The priest is to offer one as a sin offering Or purification offering; also in verses 14 and 16 and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the LORD for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.
13 “‘Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14 There they are to present their offerings to the LORD: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15 together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.
16 “‘The priest is to present all these before the LORD and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the LORD, together with its grain offering and drink offering.
18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20 The priest shall then wave these before the LORD as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 “‘This is the law of the Nazirite who vows offerings to the LORD in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’”
The Priestly Blessing
22 The LORD said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:
24 “‘“The LORD bless you
and keep you;
25 the LORD make his face shine on you
and be gracious to you;
26 the LORD turn his face toward you
and give you peace.”’
27 “So they will put my name on the Israelites, and I will bless them.”
New Testament in Four Years - Luke 6:37
6. Teachings of Jesus
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.Psalm a Day - Psalm 7
7. Psalm 7
1 LORD my God, I take refuge in you;save and deliver me from all who pursue me,
2 or they will tear me apart like a lion
and rip me to pieces with no one to rescue me.
3 LORD my God, if I have done this
and there is guilt on my hands—
4 if I have repaid my ally with evil
or without cause have robbed my foe—
5 then let my enemy pursue and overtake me;
let him trample my life to the ground
and make me sleep in the dust. The Hebrew has Selah (a word of uncertain meaning) here.
6 Arise, LORD, in your anger;
rise up against the rage of my enemies.
Awake, my God; decree justice.
7 Let the assembled peoples gather around you,
while you sit enthroned over them on high.
8 Let the LORD judge the peoples.
Vindicate me, LORD, according to my righteousness,
according to my integrity, O Most High.
9 Bring to an end the violence of the wicked
and make the righteous secure—
you, the righteous God
who probes minds and hearts.
10 My shield Or sovereign is God Most High,
who saves the upright in heart.
11 God is a righteous judge,
a God who displays his wrath every day.
12 If he does not relent,
he Or If anyone does not repent, / God will sharpen his sword;
he will bend and string his bow.
13 He has prepared his deadly weapons;
he makes ready his flaming arrows.
14 Whoever is pregnant with evil
conceives trouble and gives birth to disillusionment.
15 Whoever digs a hole and scoops it out
falls into the pit they have made.
16 The trouble they cause recoils on them;
their violence comes down on their own heads.
17 I will give thanks to the LORD because of his righteousness;
I will sing the praises of the name of the LORD Most High.
