Meditate
with a daily devotion
Daily Light's Morning Reading
Our Lord Jesus, that great shepherd of the sheep.—HEB. 13:20.
The chief Shepherd.—I am the good shepherd, and know my sheep, and am known of mine. My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.—I am the good shepherd: the good shepherd giveth his life for the sheep.—I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick.—Ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
I Pet. 5:4. -John 10:14,27,28.Psa. 23:1-3.Isa. 53:6. -John 10:11. -Ezek. 34:16. -I Pet. 2:25.
Spurgeon's Morning Reading
“Cast thy burden upon the Lord, and he shall sustain thee.”
Psalm 55:22
Care, even though exercised upon legitimate objects, if carried to excess, has in it the nature of sin. The precept to avoid anxious care is earnestly inculcated by our Saviour, again and again; it is reiterated by the apostles; and it is one which cannot be neglected without involving transgression: for the very essence of anxious care is the imagining that we are wiser than God, and the thrusting ourselves into his place to do for him that which he has undertaken to do for us. We attempt to think of that which we fancy he will forget; we labour to take upon ourselves our weary burden, as if he were unable or unwilling to take it for us. Now this disobedience to his plain precept, this unbelief in his Word, this presumption in intruding upon his province, is all sinful. Yet more than this, anxious care often leads to acts of sin. He who cannot calmly leave his affairs in God’s hand, but will carry his own burden, is very likely to be tempted to use wrong means to help himself. This sin leads to a forsaking of God as our counsellor, and resorting instead to human wisdom. This is going to the “broken cistern” instead of to the “fountain;” a sin which was laid against Israel of old. Anxiety makes us doubt God’s lovingkindness, and thus our love to him grows cold; we feel mistrust, and thus grieve the Spirit of God, so that our prayers become hindered, our consistent example marred, and our life one of self-seeking. Thus want of confidence in God leads us to wander far from him; but if through simple faith in his promise, we cast each burden as it comes upon him, and are “careful for nothing” because he undertakes to care for us, it will keep us close to him, and strengthen us against much temptation. “Thou wilt keep him in perfect peace whose mind is stayed on thee, because he trusteth in thee.”
Old Testament Chapter a Day - Exodus 11
11. Plague on the Firstborn
1 Now the LORD had said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely. 2 Tell the people that men and women alike are to ask their neighbors for articles of silver and gold.” 3 (The LORD made the Egyptians favorably disposed toward the people, and Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.)4 So Moses said, “This is what the LORD says: ‘About midnight I will go throughout Egypt. 5 Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the female slave, who is at her hand mill, and all the firstborn of the cattle as well. 6 There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. 7 But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the LORD makes a distinction between Egypt and Israel. 8 All these officials of yours will come to me, bowing down before me and saying, ‘Go, you and all the people who follow you!’ After that I will leave.” Then Moses, hot with anger, left Pharaoh.
9 The LORD had said to Moses, “Pharaoh will refuse to listen to you—so that my wonders may be multiplied in Egypt.” 10 Moses and Aaron performed all these wonders before Pharaoh, but the LORD hardened Pharaoh’s heart, and he would not let the Israelites go out of his country.
New Testament in Four Years - Mark 14:1-11
14. Lord's Supper and Jesus Arrested
1 Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. 2 “But not during the festival,” they said, “or the people may riot.”3 While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
4 Some of those present were saying indignantly to one another, “Why this waste of perfume? 5 It could have been sold for more than a year’s wages Greek than three hundred denarii and the money given to the poor.” And they rebuked her harshly.
6 “Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. 7 The poor you will always have with you, See Deut. 15:11. and you can help them any time you want. But you will not always have me. 8 She did what she could. She poured perfume on my body beforehand to prepare for my burial. 9 Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”
10 Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11 They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.
The Last Supper
Psalm a Day - Psalm 107:10-32
107. Psalm 107
10 Some sat in darkness, in utter darkness,prisoners suffering in iron chains,
11 because they rebelled against God’s commands
and despised the plans of the Most High.
12 So he subjected them to bitter labor;
they stumbled, and there was no one to help.
13 Then they cried to the LORD in their trouble,
and he saved them from their distress.
14 He brought them out of darkness, the utter darkness,
and broke away their chains.
15 Let them give thanks to the LORD for his unfailing love
and his wonderful deeds for mankind,
16 for he breaks down gates of bronze
and cuts through bars of iron.
17 Some became fools through their rebellious ways
and suffered affliction because of their iniquities.
18 They loathed all food
and drew near the gates of death.
19 Then they cried to the LORD in their trouble,
and he saved them from their distress.
20 He sent out his word and healed them;
he rescued them from the grave.
21 Let them give thanks to the LORD for his unfailing love
and his wonderful deeds for mankind.
22 Let them sacrifice thank offerings
and tell of his works with songs of joy.
23 Some went out on the sea in ships;
they were merchants on the mighty waters.
24 They saw the works of the LORD,
his wonderful deeds in the deep.
25 For he spoke and stirred up a tempest
that lifted high the waves.
26 They mounted up to the heavens and went down to the depths;
in their peril their courage melted away.
27 They reeled and staggered like drunkards;
they were at their wits’ end.
28 Then they cried out to the LORD in their trouble,
and he brought them out of their distress.
29 He stilled the storm to a whisper;
the waves of the sea Dead Sea Scrolls; Masoretic Text / their waves were hushed.
30 They were glad when it grew calm,
and he guided them to their desired haven.
31 Let them give thanks to the LORD for his unfailing love
and his wonderful deeds for mankind.
32 Let them exalt him in the assembly of the people
and praise him in the council of the elders.
