Meditate

Abraham believed in the Lord; and he counted it to him for righteousness.—GEN. 15:6.

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. Now it was not written for his sake alone, that it was imputed to him: but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead.

The promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

The just shall live by faith.—Let us hold fast the profession of our faith without wavering; (for he is faithful that promised).—Our God is in the heavens; he hath done whatsoever he hath pleased.—With God nothing shall be impossible. And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

Rom. 4:20-24.Rom. 4:13.Rom. 1:17. -Heb. 10:23. -Psa. 115:3. -Luke 1:37,45.

“He was heard in that he feared.”

Hebrews 5:7

Did this fear arise from the infernal suggestion that he was utterly forsaken. There may be sterner trials than this, but surely it is one of the worst to be utterly forsaken? “See,” said Satan, “thou hast a friend nowhere! Thy Father hath shut up the bowels of his compassion against thee. Not an angel in his courts will stretch out his hand to help thee. All heaven is alienated from thee; thou art left alone. See the companions with whom thou hast taken sweet counsel, what are they worth? Son of Mary, see there thy brother James, see there thy loved disciple John, and thy bold apostle Peter, how the cowards sleep when thou art in thy sufferings! Lo! Thou hast no friend left in heaven or earth. All hell is against thee. I have stirred up mine infernal den. I have sent my missives throughout all regions summoning every prince of darkness to set upon thee this night, and we will spare no arrows, we will use all our infernal might to overwhelm thee: and what wilt thou do, thou solitary one?” It may be, this was the temptation; we think it was, because the appearance of an angel unto him strengthening him removed that fear. He was heard in that he feared; he was no more alone, but heaven was with him. It may be that this is the reason of his coming three times to his disciples—as Hart puts it—

“Backwards and forwards thrice he ran,

As if he sought some help from man.”

He would see for himself whether it were really true that all men had forsaken him; he found them all asleep; but perhaps he gained some faint comfort from the thought that they were sleeping, not from treachery, but from sorrow, the spirit indeed was willing, but the flesh was weak. At any rate, he was heard in that he feared. Jesus was heard in his deepest woe; my soul, thou shalt be heard also.

Malachi 2

2. Admonition for the Priests

¹ “And now, you priests, this warning is for you. ² If you do not listen, and if you do not resolve to honor my name,” says the LORD Almighty, “I will send a curse on you, and I will curse your blessings. Yes, I have already cursed them, because you have not resolved to honor me.

³ “Because of you I will rebuke your descendants Or will blight your grain; I will smear on your faces the dung from your festival sacrifices, and you will be carried off with it. ⁴ And you will know that I have sent you this warning so that my covenant with Levi may continue,” says the LORD Almighty. ⁵ “My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name. ⁶ True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin.

⁷ “For the lips of a priest ought to preserve knowledge, because he is the messenger of the LORD Almighty and people seek instruction from his mouth. ⁸ But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi,” says the LORD Almighty. ⁹ “So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.”

Breaking Covenant Through Divorce

¹⁰ Do we not all have one Father Or father? Did not one God create us? Why do we profane the covenant of our ancestors by being unfaithful to one another?

¹¹ Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the LORD loves by marrying women who worship a foreign god. ¹² As for the man who does this, whoever he may be, may the LORD remove him from the tents of Jacob Or May the LORD remove from the tents of Jacob anyone who gives testimony in behalf of the man who does this—even though he brings an offering to the LORD Almighty.

¹³ Another thing you do: You flood the LORD’s altar with tears. You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands. ¹⁴ You ask, “Why?” It is because the LORD is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.

¹⁵ Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring. The meaning of the Hebrew for the first part of this verse is uncertain. So be on your guard, and do not be unfaithful to the wife of your youth.

¹⁶ “The man who hates and divorces his wife,” says the LORD, the God of Israel, “does violence to the one he should protect,” Or “I hate divorce,” says the LORD, the God of Israel, “because the man who divorces his wife covers his garment with violence,” says the LORD Almighty.

So be on your guard, and do not be unfaithful.

Breaking Covenant Through Injustice

¹⁷ You have wearied the LORD with your words.

“How have we wearied him?” you ask.

By saying, “All who do evil are good in the eyes of the LORD, and he is pleased with them” or “Where is the God of justice?”

Mark 3:7-12

3. Twelve Apostles Appointed

⁷ Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. ⁸ When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. ⁹ Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. ¹⁰ For he had healed many, so that those with diseases were pushing forward to touch him. ¹¹ Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” ¹² But he gave them strict orders not to tell others about him.

Jesus Appoints the Twelve

Psalm 58

58. Psalm 58

¹ Do you rulers indeed speak justly?
Do you judge people with equity?
² No, in your heart you devise injustice,
and your hands mete out violence on the earth.

    ³ Even from birth the wicked go astray;
   from the womb they are wayward, spreading lies.
⁴ Their venom is like the venom of a snake,
   like that of a cobra that has stopped its ears,
⁵ that will not heed the tune of the charmer,
   however skillful the enchanter may be.

    ⁶ Break the teeth in their mouths, O God;
   LORD, tear out the fangs of those lions!
⁷ Let them vanish like water that flows away;
   when they draw the bow, let their arrows fall short.
⁸ May they be like a slug that melts away as it moves along,
   like a stillborn child that never sees the sun.

    ⁹ Before your pots can feel the heat of the thorns—
   whether they be green or dry—the wicked will be swept away. The meaning of the Hebrew for this verse is uncertain.
¹⁰ The righteous will be glad when they are avenged,
   when they dip their feet in the blood of the wicked.
¹¹ Then people will say,
   “Surely the righteous still are rewarded;
   surely there is a God who judges the earth.”

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