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The word of the L ord that came to Zephaniah son of Cushi son of Gedaliah son of Amariah son of Hezekiah, in the days of King Josiah son of Amon of Judah.


The Coming Judgment on Judah


I will utterly sweep away everything

from the face of the earth, says the L ord.


I will sweep away humans and animals;

I will sweep away the birds of the air

and the fish of the sea.

I will make the wicked stumble.

I will cut off humanity

from the face of the earth, says the L ord.


I will stretch out my hand against Judah,

and against all the inhabitants of Jerusalem;

and I will cut off from this place every remnant of Baal

and the name of the idolatrous priests;


those who bow down on the roofs

to the host of the heavens;

those who bow down and swear to the L ord,

but also swear by Milcom;


those who have turned back from following the L ord,

who have not sought the L ord or inquired of him.



Be silent before the Lord G od!

For the day of the L ord is at hand;

the L ord has prepared a sacrifice,

he has consecrated his guests.


And on the day of the L ord’s sacrifice

I will punish the officials and the king’s sons

and all who dress themselves in foreign attire.


On that day I will punish

all who leap over the threshold,

who fill their master’s house

with violence and fraud.



On that day, says the L ord,

a cry will be heard from the Fish Gate,

a wail from the Second Quarter,

a loud crash from the hills.


The inhabitants of the Mortar wail,

for all the traders have perished;

all who weigh out silver are cut off.


At that time I will search Jerusalem with lamps,

and I will punish the people

who rest complacently on their dregs,

those who say in their hearts,

“The L ord will not do good,

nor will he do harm.”


Their wealth shall be plundered,

and their houses laid waste.

Though they build houses,

they shall not inhabit them;

though they plant vineyards,

they shall not drink wine from them.


The Great Day of the L ord


The great day of the L ord is near,

near and hastening fast;

the sound of the day of the L ord is bitter,

the warrior cries aloud there.


That day will be a day of wrath,

a day of distress and anguish,

a day of ruin and devastation,

a day of darkness and gloom,

a day of clouds and thick darkness,


a day of trumpet blast and battle cry

against the fortified cities

and against the lofty battlements.



I will bring such distress upon people

that they shall walk like the blind;

because they have sinned against the L ord,

their blood shall be poured out like dust,

and their flesh like dung.


Neither their silver nor their gold

will be able to save them

on the day of the L ord’s wrath;

in the fire of his passion

the whole earth shall be consumed;

for a full, a terrible end

he will make of all the inhabitants of the earth.


The Prophet seems here to include, as it were, in one bundle, the proud despisers of God, as well as those idolaters of whom he had spoken. It may yet be, that he describes the same persons in different words, and that he means that they were addicted to their own superstitions, because they were unwilling to serve God sincerely and from the heart, and even shunned everything that might lead their attention to true religion. And this view I mostly approve; for what some imagine, that their gross contempt of God is here pointed out, is not sufficiently supported. I therefore rather think that the idolaters are here reproved, that they might not suppose that they could by subterfuges wash away their guilt; for they were wont to cover themselves with the shield of ignorance, when they were overcome, and their impiety was fully proved: I did not think so; but, on the contrary, my purpose was to worship God. Since, then, the superstitious are wont to hide themselves under the covering of ignorance, the Prophet here defines the idolatry of the people, and briefly shows that it was connected with obstinacy and wickedness.

They did not seek Jehovah; but, on the contrary, they turned willfully away from him, and sought, as it were designedly, to extinguish true religion. Nor was it to be wondered at, that so grievous and severe a sentence was pronounced on them; for they had been taught by the law how God was to be served. How was it, then, that errors so gross had crept in? Doubtless, God had kindled the light of celestial truth, which clearly showed the way of true religion; but as men ever seek to perform some frivolous trifles, the Israelites and the Jews, when they felt ashamed openly and manifestly to reject the true God, labored at the same time to add many ceremonies, that their impiety might be thus concealed. This is the reason why the Prophet says that they turned back; that is, that they could not be excused on the ground of ignorance, but that they were perfidious and apostates, who had preferred their own idols to the true God; though they knew that he could not be rightly worshipped, but according to the rule prescribed in the law, they yet neglected this, and heaped together many superstitions.

And, doubtless, we shall find that the fountain of all false worship is this—that men are unwilling truly and from the heart to serve God; and, at the same time, they wish to retain some appearance of religion. For there is nothing omitted in the law that is needful for the perfect worship of God: but as God requires in the law a spiritual worship, hence it is that men seek hiding-places, and devise for themselves many ceremonies, that they may turn back from God, and yet pretend that they come to him. While they sedulously labor in their own ceremonies, it is indeed true that the worship of God and religion are continually on their lips: but, as I have said, it is all hypocrisy and deception; for they accumulate ceremonies, that there might be something intervening between God and them. It is not, therefore, without reason that the Prophet here accuses the Jews that they turned back from Jehovah, and that they sought him not. How so? For there was no need of a long, or of a difficult, or of a perplexed enquiry; for the Lord had freely offered himself to them. How, then, was it that they were blind in the midst of light, except that they knowingly and willfully followed their own inventions? 7272     Calvin has omitted to notice the last words in the verse, “Nor enquire of him;” which Henderson, adopting a modern phraseology, has rendered, “nor apply to him.” The reading ought to be, as many MSS. have it, [דרשוהו]. The verb means to enquire of, to consult, and also to regard or to care for. They did not enquire of God as to his will, or they did not show any regard for him. See Genesis 25: 22; Ezekiel 20:1; and also Deuteronomy 11:12; Job 3:4. To seek the Lord is to seek his favor and communion with him; to enquire of the Lord is to seek the knowledge of his will in any difficulty.—Ed.

The same is the case at this day with the Papists: for though they may glamour a hundred times that they seek to worship God, it is quite evident that they willfully go astray; inasmuch as they so delight themselves with their own inventions, that they do not purely and from the heart devote and consecrate themselves to God.

We now, then, see that this verse was added, as an explanation, by the Prophet, that he might deprive the Jews of their false plea of ignorance, and show that they sinned willfully; for they would have been sufficiently taught by the law, had they not adopted their own inventions, which dazzled their eyes and all their senses. It follows—

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