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77. Psalm 77

I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.

2In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.

3I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.

4Thou holdest mine eyes waking: I am so troubled that I cannot speak.

5I have considered the days of old, the years of ancient times.

6I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.

7Will the Lord cast off for ever? and will he be favourable no more?

8Is his mercy clean gone for ever? doth his promise fail for evermore?

9Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.

10And I said, This is my infirmity: but I will remember the years of the right hand of the most High.

11I will remember the works of the Lord: surely I will remember thy wonders of old.

12I will meditate also of all thy work, and talk of thy doings.

13Thy way, O God, is in the sanctuary: who is so great a God as our God?

14Thou art the God that doest wonders: thou hast declared thy strength among the people.

15Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.

16The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.

17The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.

18The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.

19Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.

20Thou leddest thy people like a flock by the hand of Moses and Aaron.

3. I will remember God, and will be troubled. The Psalmist here employs a variety of expressions to set forth the vehemence of his grief, and, at the same time, the greatness of his affliction. He complains that what constituted the only remedy for allaying his sorrow became to him a source of disquietude. It may, indeed, seem strange that the minds of true believers should be troubled by remembering God. But the meaning of the inspired writer simply is, that although he thought upon God his distress of mind was not removed. It no doubt often happens that the remembrance of God in the time of adversity aggravates the anguish and trouble of the godly, as, for example, when they entertain the thought that he is angry with them. The prophet, however, does not mean that his heart was thrown into new distress and disquietude whenever God was brought to his recollection: he only laments that no consolation proceeded from God to afford him relief; and this is a trial which it is very hard to bear. It is not surprising to see the wicked racked with dreadful mental agony; for, since their great object and endeavor is to depart from God, they must suffer the punishment which they deserve, on account of their rebellion against him. But when the remembrance of God, from which we seek to draw consolation for mitigating our calamities, does not afford repose or tranquillity to our minds, we are ready to think that he is sporting with us. We are nevertheless taught from this passage, that however much we may experience of fretting, sorrow, and disquietude, we must persevere in calling upon God even in the midst of all these impediments.


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