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Psalm 5

Trust in God for Deliverance from Enemies

To the leader: for the flutes. A Psalm of David.


Give ear to my words, O L ord;

give heed to my sighing.


Listen to the sound of my cry,

my King and my God,

for to you I pray.


O L ord, in the morning you hear my voice;

in the morning I plead my case to you, and watch.



For you are not a God who delights in wickedness;

evil will not sojourn with you.


The boastful will not stand before your eyes;

you hate all evildoers.


You destroy those who speak lies;

the L ord abhors the bloodthirsty and deceitful.



But I, through the abundance of your steadfast love,

will enter your house,

I will bow down toward your holy temple

in awe of you.


Lead me, O L ord, in your righteousness

because of my enemies;

make your way straight before me.



For there is no truth in their mouths;

their hearts are destruction;

their throats are open graves;

they flatter with their tongues.


Make them bear their guilt, O God;

let them fall by their own counsels;

because of their many transgressions cast them out,

for they have rebelled against you.



But let all who take refuge in you rejoice;

let them ever sing for joy.

Spread your protection over them,

so that those who love your name may exult in you.


For you bless the righteous, O L ord;

you cover them with favor as with a shield.

10. Cause them to err. As the Hebrew word אשם asam, signifies to cut up or to destroy, as well as to sin, and is taken metaphorically for to err, or be deceived, either of these senses is suitable in this passage; but, as David immediately after subjoins, Let them fall from their counsels, I have no doubt but this first prayer is allied and similar to the second. I therefore join these two clauses together, as the cause and the effect. In the first, he prays that God would deprive them of their understanding, and drive them into error; and in the second, he prays that, as the effect of this, their counsels might come to nought, in other words, that their undertakings might prove unsuccessful. 7777     “C’est a dire, ne vienent a bout de leurs enterprises.” — Fr. For how is it that the ungodly take counsel in vain, and are carried hither and thither without consideration or judgment, and become so basely obstinate, if it is not because the Lord takes them unawares in their own craftiness, breaks their artful schemes, intoxicates them with the spirit of phrenzy and giddiness, so that they act foolishly even in the smallest matters? If, therefore, we are afraid of the snares and deceits of men, and if we find those who desire to do us mischief to be clear-headed and sharp-witted persons, let us remember, that it is the continual office of God to strike with stupidity and madness those who are wise to commit iniquity. Thus it will come to pass, that although we may be asleep the Lord will dissipate with the breath of his mouth their devices, be they never so subtle, and, in the end, expose them to the mockery of the whole world. In short, David wishes God to lay his hand upon his enemies, and to put a stop to their wicked deliberations. And in fact it is necessary that God bring to nothing the schemes which the wicked cunningly devise, since it is Satan, the contriver of all deceits, who suggests to them all their methods of doing mischief. By praying Let them fall from their counsels he means that they may not obtain or accomplish what they had determined. Again, he prays to God to punish them as they deserved, because, in wrongfully and wickedly making war against an innocent person, they rebelled against God. The proud, indeed, never think of this, that the poor, whom they afflict and despise, are of such estimation in the sight of God, that he feels himself insulted and injured in their persons: for they do not imagine that the blows aimed at them are struck against heaven, any more than if they trampled a little dust or clay under their feet. But God bestows upon his servants the inestimable reward of taking their cause into his own hand. Whoever, therefore, has an approving conscience, and does not turn aside from his uprightness, although troubled wrongfully, has no reason to doubt of his warrant to improve God as a buckler against his enemies.

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