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36. Psalm 36

The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.

2For he flattereth himself in his own eyes, until his iniquity be found to be hateful.

3The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.

4He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

5Thy mercy, O Lord, is in the heavens; and thy faithfulness reacheth unto the clouds.

6Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man and beast.

7How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.

8They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

9For with thee is the fountain of life: in thy light shall we see light.

10O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.

11Let not the foot of pride come against me, and let not the hand of the wicked remove me.

12There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.

8. They shall be abundantly satisfied with the fatness of that house. I have no doubt that by the fatness of God’s house the prophet means the abundance of good things which is not designed for all men indiscriminately, but is laid up in store for the children of God who commit themselves wholly to his protection. Some restrict the expression to spiritual graces; but to me it seems more likely, that under it are comprehended all the blessings that are necessary to the happiness and comfort of the present life, as well as those which pertain to eternal and heavenly blessedness. It ought, however, to be observed, that in the style of speaking which the prophet here employs, the use of earthly blessings is connected with the gracious experience of faith, in the exercise of which we can alone enjoy them rightfully and lawfully to our own welfare. When the ungodly glut themselves with the abundance of God’s benefits, their bodies indeed grow fat like the flesh of cattle or swine, but their souls are always empty and famished. It is the faithful alone, as I have said, who are satisfied with the goodness of God towards them, because it is to them a pledge of his fatherly love. The expression meat and drink denotes a complete and perfect fullness, and the term river, 1010     The words in the original are, נחל עתיך, nachal adanecha, the river of thy Eden, in which there is probably an allusion to the garden of ערן Eden, and to the river which flowed through and watered it. denotes an overflowing abundance.


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