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34. Psalm 34

I will bless the Lord at all times: his praise shall continually be in my mouth.

2My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad.

3O magnify the Lord with me, and let us exalt his name together.

4I sought the Lord, and he heard me, and delivered me from all my fears.

5They looked unto him, and were lightened: and their faces were not ashamed.

6This poor man cried, and the Lord heard him, and saved him out of all his troubles.

7The angel of the Lord encampeth round about them that fear him, and delivereth them.

8O taste and see that the Lord is good: blessed is the man that trusteth in him.

9O fear the Lord, ye his saints: for there is no want to them that fear him.

10The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.

11Come, ye children, hearken unto me: I will teach you the fear of the Lord.

12What man is he that desireth life, and loveth many days, that he may see good?

13Keep thy tongue from evil, and thy lips from speaking guile.

14Depart from evil, and do good; seek peace, and pursue it.

15The eyes of the Lord are upon the righteous, and his ears are open unto their cry.

16The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth.

17 The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.

18The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

19Many are the afflictions of the righteous: but the Lord delivereth him out of them all.

20He keepeth all his bones: not one of them is broken.

21Evil shall slay the wicked: and they that hate the righteous shall be desolate.

22The Lord redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

8. Taste and see that Jehovah is good. In this verse the Psalmist indirectly reproves men for their dulness in not perceiving the goodness of God, which ought to be to them more than matter of simple knowledge. By the word taste he at once shows that they are without taste; and at the same time he assigns the reason of this to be, that they devour the gifts of God without relishing them, or through a vitiated loathing ungratefully conceal them. He, therefore, calls upon them to stir up their senses, and to bring a palate endued with some capacity of tasting, that God’s goodness may become known to them, or rather, be made manifest to them. The words literally rendered are, Taste and see, for the Lord is good; but the particle כי, ki, for, is taken exegetically. David’s meaning, therefore, is, that there is nothing on the part of God to prevent the godly, to whom he particularly speaks in this place, from arriving at the knowledge of his goodness by actual experience. From this it follows, that they also are infected with the common malady of dulness. This doctrine is confirmed by the promise immediately added, Blessed is the man who trusteth in him; for God never disappoints the expectations of those who seek his favor. Our own unbelief is the only impediment which prevents him from satisfying us largely and bountifully with abundance of all good things.


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