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Psalm 26

Plea for Justice and Declaration of Righteousness

Of David.

1

Vindicate me, O L ord,

for I have walked in my integrity,

and I have trusted in the L ord without wavering.

2

Prove me, O L ord, and try me;

test my heart and mind.

3

For your steadfast love is before my eyes,

and I walk in faithfulness to you.

 

4

I do not sit with the worthless,

nor do I consort with hypocrites;

5

I hate the company of evildoers,

and will not sit with the wicked.

 

6

I wash my hands in innocence,

and go around your altar, O L ord,

7

singing aloud a song of thanksgiving,

and telling all your wondrous deeds.

 

8

O L ord, I love the house in which you dwell,

and the place where your glory abides.

9

Do not sweep me away with sinners,

nor my life with the bloodthirsty,

10

those in whose hands are evil devices,

and whose right hands are full of bribes.

 

11

But as for me, I walk in my integrity;

redeem me, and be gracious to me.

12

My foot stands on level ground;

in the great congregation I will bless the L ord.


10. For in their hands is maliciousness. The Hebrew word זמה, zimmah, signifies properly an inward stratagem, or device. But here it is not improperly applied to the hands, because David wished to intimate, that the wicked, of whom he was speaking, not only secretly imagined deceits, but also vigorously executed with their hands the malice which their hearts devised. When he farther says, Their right hands are full of bribes, we may infer from this, that it was not the common people whom he pointed out for observation, but the nobility themselves, who were most guilty of practising this corruption. Although the common and baser sort of men may be hired for reward, and suborned as agents in wickedness, yet we know that bribes are offered chiefly to judges, and other great men who are in power; and we likewise know, that at the time referred to here the worst of men bore sway. It was no wonder, therefore, that David complained that justice was exposed to sale. We are farther admonished by this expression, that those who delight in gifts can scarcely do otherwise than sell themselves to iniquity. Nor is it in vain, unquestionably, that God declares that

“gifts blind the eyes of the wise, and pervert the hearts of the righteous,”
(Deuteronomy 16:19.)


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