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107. Psalm 107

O give thanks unto the Lord, for he is good: for his mercy endureth for ever. 2Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy; 3And gathered them out of the lands, from the east, and from the west, from the north, and from the south. 4They wandered in the wilderness in a solitary way; they found no city to dwell in. 5Hungry and thirsty, their soul fainted in them. 6Then they cried unto the Lord in their trouble, and he delivered them out of their distresses. 7And he led them forth by the right way, that they might go to a city of habitation. 8Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! 9For he satisfieth the longing soul, and filleth the hungry soul with goodness. 10Such as sit in darkness and in the shadow of death, being bound in affliction and iron; 11Because they rebelled against the words of God, and contemned the counsel of the most High: 12Therefore he brought down their heart with labour; they fell down, and there was none to help. 13Then they cried unto the Lord in their trouble, and he saved them out of their distresses. 14He brought them out of darkness and the shadow of death, and brake their bands in sunder. 15Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! 16For he hath broken the gates of brass, and cut the bars of iron in sunder. 17Fools because of their transgression, and because of their iniquities, are afflicted. 18Their soul abhorreth all manner of meat; and they draw near unto the gates of death. 19Then they cry unto the Lord in their trouble, and he saveth them out of their distresses. 20He sent his word, and healed them, and delivered them from their destructions. 21Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! 22And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. 23They that go down to the sea in ships, that do business in great waters; 24These see the works of the Lord, and his wonders in the deep. 25For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. 26They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. 27They reel to and fro, and stagger like a drunken man, and are at their wit’s end. 28Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses. 29He maketh the storm a calm, so that the waves thereof are still. 30Then are they glad because they be quiet; so he bringeth them unto their desired haven. 31Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! 32Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. 33He turneth rivers into a wilderness, and the watersprings into dry ground; 34A fruitful land into barrenness, for the wickedness of them that dwell therein. 35He turneth the wilderness into a standing water, and dry ground into watersprings. 36And there he maketh the hungry to dwell, that they may prepare a city for habitation; 37And sow the fields, and plant vineyards, which may yield fruits of increase. 38He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease. 39Again, they are minished and brought low through oppression, affliction, and sorrow. 40He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way. 41Yet setteth he the poor on high from affliction, and maketh him families like a flock. 42The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. 43Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the Lord.

And let them sacrifice This clause is subjoined by way of explanation, the more strongly to express how God is robbed of his due, if in the matter of sacrifice his providence be not recognised. Even nature itself teaches that some kind of homage and reverence is due to God; this is acknowledged by the heathens themselves, who have no other instructor than nature. We know too, that the practice of offering sacrifices has obtained among all nations; and doubtless it was by the observance of this ritual, that God designed to preserve in the human family some sense of piety and religion. To acknowledge the bounty and beneficence of God, is the most acceptable sacrifice which can be presented to him; to this subject, therefore, the prophet intends to recall the attention of the insensate and indifferent portion of men. I do not deny that there may be also an allusion to the ceremonial law; but inasmuch as in the world at large sacrifices formed part of the religious exercises, he charges those with ingratitude, who, after having escaped from some imminent peril, forget to celebrate the praises of their Great Deliverer.


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