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106. Psalm 106

Praise ye the Lord. O give thanks unto the Lord; for he is good: for his mercy endureth for ever.

2Who can utter the mighty acts of the Lord? who can shew forth all his praise?

3Blessed are they that keep judgment, and he that doeth righteousness at all times.

4Remember me, O Lord, with the favour that thou bearest unto thy people: O visit me with thy salvation;

5That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.

6We have sinned with our fathers, we have committed iniquity, we have done wickedly.

7Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.

8Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.

9He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.

10And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.

11And the waters covered their enemies: there was not one of them left.

12Then believed they his words; they sang his praise.

13They soon forgat his works; they waited not for his counsel:

14But lusted exceedingly in the wilderness, and tempted God in the desert.

15And he gave them their request; but sent leanness into their soul.

16They envied Moses also in the camp, and Aaron the saint of the Lord.

17The earth opened and swallowed up Dathan, and covered the company of Abiram.

18And a fire was kindled in their company; the flame burned up the wicked.

19They made a calf in Horeb, and worshipped the molten image.

20Thus they changed their glory into the similitude of an ox that eateth grass.

21They forgat God their saviour, which had done great things in Egypt;

22Wondrous works in the land of Ham, and terrible things by the Red sea.

23Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

24Yea, they despised the pleasant land, they believed not his word:

25But murmured in their tents, and hearkened not unto the voice of the Lord.

26Therefore he lifted up his hand against them, to overthrow them in the wilderness:

27To overthrow their seed also among the nations, and to scatter them in the lands.

28They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.

29Thus they provoked him to anger with their inventions: and the plague brake in upon them.

30Then stood up Phinehas, and executed judgment: and so the plague was stayed.

31And that was counted unto him for righteousness unto all generations for evermore.

32They angered him also at the waters of strife, so that it went ill with Moses for their sakes:

33Because they provoked his spirit, so that he spake unadvisedly with his lips.

34They did not destroy the nations, concerning whom the Lord commanded them:

35But were mingled among the heathen, and learned their works.

36And they served their idols: which were a snare unto them.

37Yea, they sacrificed their sons and their daughters unto devils,

38And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.

39Thus were they defiled with their own works, and went a whoring with their own inventions.

40Therefore was the wrath of the Lord kindled against his people, insomuch that he abhorred his own inheritance.

41And he gave them into the hand of the heathen; and they that hated them ruled over them.

42Their enemies also oppressed them, and they were brought into subjection under their hand.

43Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.

44Nevertheless he regarded their affliction, when he heard their cry:

45And he remembered for them his covenant, and repented according to the multitude of his mercies.

46He made them also to be pitied of all those that carried them captives.

47Save us, O Lord our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.

48Blessed be the Lord God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the Lord.

8 And saved them The prophet here teaches what any one could easily learn from the preceding sentence, that the Israelites were saved, not on account of their deserving to be so, but because God had a regard to his own glory. That obstacle being removed, God went on to accomplish that deliverance which he had commenced, in order that his holy name might not become a reproach among the heathen. Besides, we must not overlook the antithesis between the name of God and the merits of men, because God, out of a regard to his own glory, can find in us no cause wherefore he should be moved to save us. The inestimable kindness of God, which, for the sake of a people so perverse, altered the usual order of nature, is more illustriously displayed by the account which is afterwards given of the means by which they were preserved. When he says that the sea was rebuked, he extols the power of God, at whose command and will the sea was dried up — the waters receded, so that a free passage was opened up between the opposite heaps of waters. With the design of magnifying the miracle, he employs a similitude, which, in all likelihood, was drawn from Isaiah; for in the sixty-third chapter and thirteenth verse, he says, “Thou hast made thy people to walk through the deeps, as an horse in the wilderness, that he might not stumble.” When the people walked through the sea as upon a dry plain, the prophet informs us that this was done solely by the astonishing power of God. It is quite possible, that in the desert in which the people wandered, there was many an abyss, the path rugged, and many a hill and dale and ragged rock. But it cannot be doubted that the prophet extols the power of God in the passage through the sea, and enhances it by this consideration, that the path through that deep sea was smooth. Besides, he gives greater strength to the miracle in saying that their enemies were drowned; because, when the sea afforded a free passage to the children of Israel, and covered and engulfed the Egyptians, so that not one of them escaped alive, whence proceeded this instantaneous difference, but from this, that God made a distinction between the one people and the other?


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