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The Stages of Israel’s Journey from Egypt33 These are the stages by which the Israelites went out of the land of Egypt in military formation under the leadership of Moses and Aaron. 2Moses wrote down their starting points, stage by stage, by command of the L ord; and these are their stages according to their starting places. 3They set out from Rameses in the first month, on the fifteenth day of the first month; on the day after the passover the Israelites went out boldly in the sight of all the Egyptians, 4while the Egyptians were burying all their firstborn, whom the L ord had struck down among them. The L ord executed judgments even against their gods. 5 So the Israelites set out from Rameses, and camped at Succoth. 6They set out from Succoth, and camped at Etham, which is on the edge of the wilderness. 7They set out from Etham, and turned back to Pi-hahiroth, which faces Baal-zephon; and they camped before Migdol. 8They set out from Pi-hahiroth, passed through the sea into the wilderness, went a three days’ journey in the wilderness of Etham, and camped at Marah. 9They set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10They set out from Elim and camped by the Red Sea. 11They set out from the Red Sea and camped in the wilderness of Sin. 12They set out from the wilderness of Sin and camped at Dophkah. 13They set out from Dophkah and camped at Alush. 14They set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15They set out from Rephidim and camped in the wilderness of Sinai. 16They set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17They set out from Kibroth-hattaavah and camped at Hazeroth. 18They set out from Hazeroth and camped at Rithmah. 19They set out from Rithmah and camped at Rimmon-perez. 20They set out from Rimmon-perez and camped at Libnah. 21They set out from Libnah and camped at Rissah. 22They set out from Rissah and camped at Kehelathah. 23They set out from Kehelathah and camped at Mount Shepher. 24They set out from Mount Shepher and camped at Haradah. 25They set out from Haradah and camped at Makheloth. 26They set out from Makheloth and camped at Tahath. 27They set out from Tahath and camped at Terah. 28They set out from Terah and camped at Mithkah. 29They set out from Mithkah and camped at Hashmonah. 30They set out from Hashmonah and camped at Moseroth. 31They set out from Moseroth and camped at Bene-jaakan. 32They set out from Bene-jaakan and camped at Hor-haggidgad. 33They set out from Hor-haggidgad and camped at Jotbathah. 34They set out from Jotbathah and camped at Abronah. 35They set out from Abronah and camped at Ezion-geber. 36They set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37They set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 Aaron the priest went up Mount Hor at the command of the L ord and died there in the fortieth year after the Israelites had come out of the land of Egypt, on the first day of the fifth month. 39Aaron was one hundred twenty-three years old when he died on Mount Hor. 40 The Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the Israelites. 41 They set out from Mount Hor and camped at Zalmonah. 42They set out from Zalmonah and camped at Punon. 43They set out from Punon and camped at Oboth. 44They set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45They set out from Iyim and camped at Dibon-gad. 46They set out from Dibon-gad and camped at Almon-diblathaim. 47They set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48They set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Directions for the Conquest of Canaan50 In the plains of Moab by the Jordan at Jericho, the L ord spoke to Moses, saying: 51Speak to the Israelites, and say to them: When you cross over the Jordan into the land of Canaan, 52you shall drive out all the inhabitants of the land from before you, destroy all their figured stones, destroy all their cast images, and demolish all their high places. 53You shall take possession of the land and settle in it, for I have given you the land to possess. 54You shall apportion the land by lot according to your clans; to a large one you shall give a large inheritance, and to a small one you shall give a small inheritance; the inheritance shall belong to the person on whom the lot falls; according to your ancestral tribes you shall inherit. 55But if you do not drive out the inhabitants of the land from before you, then those whom you let remain shall be as barbs in your eyes and thorns in your sides; they shall trouble you in the land where you are settling. 56And I will do to you as I thought to do to them. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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54 And ye shall divide the land by lot. The mode of division is also stated, that each should possess what fell to him by lot; and this was the best plan, for the several tribes would never have allowed themselves to be sent here or there at the option of men: and even if the arrangement had been left to the voices of the judges, they would rather have quarreled with each other than determined what was right. But we must here take into consideration something deeper; viz., that by this method God gave certain proof that the children of Israel were the inheritors and masters of that land by His liberality and special blessing. And, in the first place, we must remember that, although men consider nothing more fortuitous than casting lots, still they are governed by God, as Solomon says. (Proverbs 16:33.) God, therefore, commanded the people to cast lots, reserving to Himself the judgment as to those to whom they should fall. For how came it to pass that Zebulun obtained his portion on the sea-shore, except because it had been thus predicted by the Patriarch Jacob? Why did a district productive of the best corn fall to the tribe of Asher, unless because it had been pronounced by the same lips, that “Out of Asher his bread should be fat; By the same prophecy the tribe of Judah obtained an inheritance rich in vines, and abounding in the best of pastures. Thus the division of the land, by lot, clearly showed that God had not formerly promised that land to Abraham in vain; because the proclamation of the gift by the mouth of Jacob was actually confirmed. The pious old man had been expelled from hence by famine; he was but a sojourner in Egypt, and twice an exile, and yet he assigns their portions to his descendants in the most authoritative manner, just as the father of a family might divide his few acres of land among his heirs. Yet God finally sealed what then might have seemed ridiculous. Hence it appears that things which, in the feebleness of our senses, we imagine to move at the blind impulse of chance, are directed by God’s secret providence; and that His counsel always proceeds in such a regular course, that the end corresponds with the beginning. Again he recommends to them the law of proportion, so that, according to their numbers, a greater or a less allotment should be given to the several tribes. The allegory which some conceive to be indicated here, viz., that we obtain our heavenly inheritance by God’s gratuitous good pleasure, as if by lot, although at first sight plausible, is easily refuted. Hebron was a part of the inheritance, but Caleb obtained it without casting lots: and a still more decided exception appears in the case of the tribe of Reuben, Gad, and half Manasseh, who, by the consent of the rest, and not by lot, acquired by privilege, as it were, all the territory that had been won on the other side of Jordan. Let my readers, therefore, learn to abstain from such conceits, lest they should often be obliged to confess with shame, that they have caught at an empty shadow. |