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26. Plot Against Jesus

And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, 2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. 3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 4And consulted that they might take Jesus by subtilty, and kill him. 5But they said, Not on the feast day, lest there be an uproar among the people.

6Now when Jesus was in Bethany, in the house of Simon the leper, 7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. 8But when his disciples saw it, they had indignation, saying, To what purpose is this waste? 9For this ointment might have been sold for much, and given to the poor. 10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11 For ye have the poor always with you; but me ye have not always. 12 For in that she hath poured this ointment on my body, she did it for my burial. 13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

14Then one of the twelve, called Judas Iscariot, went unto the chief priests, 15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. 16And from that time he sought opportunity to betray him.

17Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? 18And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. 19And the disciples did as Jesus had appointed them; and they made ready the passover. 20Now when the even was come, he sat down with the twelve. 21And as they did eat, he said, Verily I say unto you, that one of you shall betray me. 22And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? 23And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. 24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. 25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

26And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. 27And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins. 29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom. 30And when they had sung an hymn, they went out into the mount of Olives. 31Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. 32 But after I am risen again, I will go before you into Galilee. 33Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. 34Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. 35Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

36Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. 37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. 38Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. 39And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. 40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? 41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. 43And he came and found them asleep again: for their eyes were heavy. 44And he left them, and went away again, and prayed the third time, saying the same words. 45Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. 46 Rise, let us be going: behold, he is at hand that doth betray me.

47And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. 48Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. 49And forthwith he came to Jesus, and said, Hail, master; and kissed him. 50And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. 51And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear. 52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54 But how then shall the scriptures be fulfilled, that thus it must be? 55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. 56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

57And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end. 59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; 60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, 61And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. 62And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? 63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. 64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. 66What think ye? They answered and said, He is guilty of death. 67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, 68Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

69Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. 70But he denied before them all, saying, I know not what thou sayest. 71And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. 72And again he denied with an oath, I do not know the man. 73And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. 74Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. 75And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

24. The Son of man indeed goeth. Here Christ meets an offense, which might otherwise have greatly shaken pious minds. For what could be more unreasonable than that the Son of God should be infamously betrayed by a disciple, and abandoned to the rage of enemies, in order to be dragged to an ignominious death? But Christ declares that all this takes place only by the will of God; and he proves this decree by the testimony of Scripture, because God formerly revealed, by the mouth of his Prophet, what he had determined.

We now perceive what is intended by the words of Christ. It was, that the disciples, knowing that what was done was regulated by the providence of God, might not imagine that his life or death was determined by chance. But the usefulness of this doctrine extends much farther; for never are we fully confirmed in the result of the death of Christ, till we are convinced that he was not accidentally dragged by men to the cross, but that the sacrifice had been appointed by an eternal decree of God for expiating the sins of the world. For whence do we obtain reconciliation, but because Christ has appeased the Father by his obedience? Wherefore let us always place before our minds the providence of God, which Judas himself, and all wicked men — though it is contrary to their wish, and though they have another end in view — are compelled to obey. Let us always hold this to be a fixed principle, that Christ suffered, because it pleased God to have such an expiation.

And yet Christ does not affirm that Judas was freed from blame, on the ground that he did nothing but what God had appointed. For though God, by his righteous judgment, appointed for the price of our redemption the death of his Son, yet nevertheless, Judas, in betraying Christ, brought upon himself righteous condemnation, because he was full of treachery and avarice. In short, God’s determination that the world should be redeemed, does not at all interfere with Judas being a wicked traitor. Hence we perceive, that though men can do nothing but what God has appointed, still this does not free them from condemnation, when they are led by a wicked desire to sin. For though God directs them, by an unseen bridle, to an end which is unknown to them, nothing is farther from their intention than to obey his decrees. Those two principles, no doubt, appear to human reason Lo be inconsistent with each other, that God regulates the affairs of men by his Providence in such a manner, that nothing is done but by his will and command, and yet he damns the reprobate, by whom he has carried into execution what he intended. But we see how Christ, in this passage, reconciles both, by pronouncing a curse on Judas, though what he contrived against God had been appointed by God; not that Judas’s act of betraying ought strictly to be called the work of God, but because God turned the treachery of Judas so as to accomplish His own purpose.

I am aware of the manner in which some commentators endeavor to avoid this rock. They acknowledge that what had been written was accomplished through the agency of Judas, because God testified by predictions what He fore-knew. By way of softening the doctrine, which appears to them to be somewhat harsh, they substitute the foreknowledge of God in place of the decree, as if God merely beheld from a distance future events, and did not arrange them according to his pleasure. But very differently does the Spirit settle this question; for not only does he assign as the reason why Christ was delivered up, that it was so written, but also that it was so determined. For where Matthew and Mark quote Scripture, Luke leads us direct to the heavenly decree, saying, according to what was determined; as also in the Acts of the Apostles, he shows that Christ was delivered not only by the foreknowledge, but likewise by the fixed purpose of God, (Acts 2:25) and a little afterwards, that Herod and Pilate, with other wicked men,

did those things which had been fore-ordained by the hand and purpose of God, (Acts 4:27, 28.)

Hence it is evident that it is but an ignorant subterfuge which is employed by those who betake themselves to bare foreknowledge.

It had been good for that man. By this expression we are taught what a dreadful vengeance awaits the wicked, for whom it would have been better that they had never been born. And yet this life, though transitory, and full of innumerable distresses, is an invaluable gift of God. Again, we also infer from it, how detestable is their wickedness, which not only extinguishes the precious gifts of God, and turns them to their destruction, but makes it to have been better for them that they had never tasted the goodness of God. But this phrase is worthy of observation, it would have been good for that man if he had never been born; for though the condition of Judas was wretched, yet to have created hint was good in God, who, appointing the reprobate to the day of destruction, illustrates also in this way his own glory, as Solomon tells us:

The Lord hath made all things for himself; yea,
even the wicked for the day of evil, (Proverbs 16:4.)

The secret government of God, which provides even the schemes and works of men, is thus vindicated, as I lately noticed, from all blame and suspicion.

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