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2. Israel Forsakes God

Moreover the word of the Lord came to me, saying, 2Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown. 3Israel was holiness unto the Lord, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the Lord. 4Hear ye the word of the Lord, O house of Jacob, and all the families of the house of Israel:

5Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain? 6Neither said they, Where is the Lord that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt? 7And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination. 8The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

9Wherefore I will yet plead with you, saith the Lord, and with your children’s children will I plead. 10For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing. 11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit. 12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord. 13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

14 Is Israel a servant? is he a homeborn slave? why is he spoiled? 15The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant. 16Also the children of Noph and Tahapanes have broken the crown of thy head. 17Hast thou not procured this unto thyself, in that thou hast forsaken the Lord thy God, when he led thee by the way? 18And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river? 19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

20For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. 21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? 22For though thou wash thee with nitre, and take thee much sope, yet thine iniquity is marked before me, saith the Lord GOD. 23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways; 24A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her. 25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go. 26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets, 27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us. 28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. 29Wherefore will ye plead with me? ye all have transgressed against me, saith the Lord. 30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

31O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee? 32Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number. 33Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways. 34Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these. 35Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned. 36Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria. 37Yea, thou shalt go forth from him, and thine hands upon thine head: for the Lord hath rejected thy confidences, and thou shalt not prosper in them.

He afterwards adds, And I brought you in, etc. Here Jeremiah introduces God as the speaker; for God had, as with his hand stretched forth, brought in the children of Abraham into the possession of the promised land, which they did not get, as it is said in Psalm 44:3, by their own power and by their own sword; for though they had to fight with many enemies, yet it was God that made them victorious. He could then truly say, that they did not otherwise enter the land than under his guidance; inasmuch as he had opened a way and passage for them, and subdued and put to flight their enemies, that they might possess the heritage promised to them. I brought you in, he says, into the land, into Carmel Some consider this to be the name of a place; and no doubt there was the mount Carmel, so called on account of its great fertility. As then its name was given to it because it was so fertile, it is nothing strange that Jeremiah compares the land of Israel to Carmel. Some will have the preposition כ, caph, to be understood, “I have brought you into a land like Carmel.” But there is no need laboriously to turn in all directions the Prophet’s words. It is, as I think, a common noun, meaning fruitful, and used here to shew that the Israelites had been brought by God’s hand into a fertile land; for its fertility is everywhere celebrated, both in the Law and in the Prophets. 3131     That the word means a fruitful field or country is evident from Isaiah 10:18; Isaiah 16:10; Jeremiah 4:26, etc. there was also a city bearing this name, situated in the tribe of Judah, Joshua 15:55, and also a mountain belonging to the tribe of Manasseh, Joshua 19:26. — Ed.

That ye might eat its fruit and its abundance; that is, “I wished you to enjoy the large and rich produce of the land.” By these words God intimates that the Israelites ought to have been induced by such allurements cordially to serve him; for by such liberal treatment he kindly invited them to himself. The greater, then, the bounty of God towards the people, the greater was the indignity offered by their defection, when they despised the various and abounding blessings of God.

Hence he adds, And ye have polluted my land, 3232     “And ye came” is left out. The same verb in a causative sense is used at the beginning of the verse, rendered, “I brought.” It would be more striking to retain the same verb, and not to use “but when” in the latter instance, as in our version, —
   And I caused you to come into a fruitful land, To eat its fruit and its rich produce; And ye came and polluted my land, And made mine heritage an abomination.

   The whole runs thus much better, and has the conciseness of poetry: and the idea intended to be conveyed is more apparent — God caused them to come, and they came. — Ed.
and mine heritage have ye made an abomination; as though he had said, “This is the reward by which my bounty towards you has been compensated. I indeed gave you this land, but on this condition, that ye serve me faithfully in it: but ye have polluted it.” He calls it his own land, as though he had said, that he had so given the land to the Israelites, that he remained still the lord of it as a proprietor, though he granted the occupation of it to them. He hence shews that they impiously abused his bounty, in polluting that land which was sacred to his name. For the same purpose he calls it his heritage, as if he said that they possessed the land by an hereditary right, and yet the heritage belonged to their Father. They ought, therefore, to have considered, that they had entered into the land, because it had been given to Abraham and to his children for an heritage, — by whom? By God, who was the fountain of this bounty. The more detestable, then, was their ingratitude, when they made the heritage of God an abomination It follows —

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