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64. Praise and Prayer

Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, 2As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence! 3When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence. 4For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him. 5Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved. 6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. 7And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities. 8But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

9Be not wroth very sore, O Lord, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people. 10Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. 11Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste. 12Wilt thou refrain thyself for these things, O Lord? wilt thou hold thy peace, and afflict us very sore?

10. The cities of thy holiness. The Church again recounts her miseries, that she may move God to mercy and obtain pardon. She says that the cities have been reduced to “a wilderness;” and, for the sake of amplification, adds that “Zion is a desert;” because it was the royal residence, in which God wished that men should call upon him. She adds also Jerusalem, in which Zion was; for it appeared to be shameful that a city, which God had consecrated to himself, should be ruined and destroyed by enemies.

She calls them “cities of holiness,” because, as the Lord had sanctified a people, so he also wished that the cities, and even the whole country, should be consecrated to himself. Seeing, therefore, that the cities were dedicated to God, they are justly called “cities of his holiness;” for in them God reigned, and men called upon him. In the same manner we may at the present day give the appellation of “cities of God’s holiness” to those which, laying aside superstitions, worship him in a sincere and right manner.


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