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The Covenant Extended to All Who Obey

56

Thus says the L ord:

Maintain justice, and do what is right,

for soon my salvation will come,

and my deliverance be revealed.

 

2

Happy is the mortal who does this,

the one who holds it fast,

who keeps the sabbath, not profaning it,

and refrains from doing any evil.

 

3

Do not let the foreigner joined to the L ord say,

“The L ord will surely separate me from his people”;

and do not let the eunuch say,

“I am just a dry tree.”

4

For thus says the L ord:

To the eunuchs who keep my sabbaths,

who choose the things that please me

and hold fast my covenant,

5

I will give, in my house and within my walls,

a monument and a name

better than sons and daughters;

I will give them an everlasting name

that shall not be cut off.

 

6

And the foreigners who join themselves to the L ord,

to minister to him, to love the name of the L ord,

and to be his servants,

all who keep the sabbath, and do not profane it,

and hold fast my covenant—

7

these I will bring to my holy mountain,

and make them joyful in my house of prayer;

their burnt offerings and their sacrifices

will be accepted on my altar;

for my house shall be called a house of prayer

for all peoples.

8

Thus says the Lord G od,

who gathers the outcasts of Israel,

I will gather others to them

besides those already gathered.

 

The Corruption of Israel’s Rulers

9

All you wild animals,

all you wild animals in the forest, come to devour!

10

Israel’s sentinels are blind,

they are all without knowledge;

they are all silent dogs

that cannot bark;

dreaming, lying down,

loving to slumber.

11

The dogs have a mighty appetite;

they never have enough.

The shepherds also have no understanding;

they have all turned to their own way,

to their own gain, one and all.

12

“Come,” they say, “let us get wine;

let us fill ourselves with strong drink.

And tomorrow will be like today,

great beyond measure.”

 


6. The children of the foreigner who shall be joined to Jehovah. He repeats the same thing which he had formerly said, that God will open the doors of his temple to all men without distinction, so that there shall no longer be a distinction between the Jew and the Greek. He declares that those whom God brings into a state of friendship with himself by the word, which is the bond of our adoption, are “joined to God.” This is “the betrothing in mercy and faithfulness” which is mentioned by Hosea. (Hosea 2:19, 20) Not only does he grant to them a temple in which they may adore him as the body of the people were wont to do, but he assigns to them a more honorable rank, that they, nay minister to him; that is, God acknowledges as priests or Levites those who were formerly heathens.

And that they may love the name of Jehovah. We must observe the end of the calling, which is here stated; for he says that they shall be God’s ministers on condition that they love his name. Thus hypocrites are here excluded; for the calling joins two things together, that we serve God, and that our service be with a ready and cheerful disposition of mind. There can be no worship of God, if we do not willingly and readily yield obedience. What is said about alms, that “God loveth a cheerful giver,” (2 Corinthians 9:7) ought to be applied to every part of life, that we render to God willing service.

Whosoever shall keep my Sabbath. He again mentions the Sabbath; and we have said that under this word is included the whole worship of God. In observing it the people overlooked that which was of the highest importance; for, by resting satisfied with outward ceremony, they neglected the truth, that is, reformation of life. The Lord enjoined them to rest in such a manner as to keep both their hands and their minds from all crime and wickedness.

And shall embrace my covenant. Here he describes the zeal and steadfastness of those who submit themselves to God and cleave to his word; and therefore, if we are joined to God by a covenant, we ought to hold by it constantly, and adhere firmly to sound doctrine, so that it may not be possible to withdraw or separate us from him in any manner.


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