Study

a Bible passage

Click a verse to see commentary
Select a resource above

The Futility of Reliance on Egypt

30

Oh, rebellious children, says the L ord,

who carry out a plan, but not mine;

who make an alliance, but against my will,

adding sin to sin;

2

who set out to go down to Egypt

without asking for my counsel,

to take refuge in the protection of Pharaoh,

and to seek shelter in the shadow of Egypt;

3

Therefore the protection of Pharaoh shall become your shame,

and the shelter in the shadow of Egypt your humiliation.

4

For though his officials are at Zoan

and his envoys reach Hanes,

5

everyone comes to shame

through a people that cannot profit them,

that brings neither help nor profit,

but shame and disgrace.

 

6 An oracle concerning the animals of the Negeb.

Through a land of trouble and distress,

of lioness and roaring lion,

of viper and flying serpent,

they carry their riches on the backs of donkeys,

and their treasures on the humps of camels,

to a people that cannot profit them.

7

For Egypt’s help is worthless and empty,

therefore I have called her,

“Rahab who sits still.”

 

A Rebellious People

8

Go now, write it before them on a tablet,

and inscribe it in a book,

so that it may be for the time to come

as a witness forever.

9

For they are a rebellious people,

faithless children,

children who will not hear

the instruction of the L ord;

10

who say to the seers, “Do not see”;

and to the prophets, “Do not prophesy to us what is right;

speak to us smooth things,

prophesy illusions,

11

leave the way, turn aside from the path,

let us hear no more about the Holy One of Israel.”

12

Therefore thus says the Holy One of Israel:

Because you reject this word,

and put your trust in oppression and deceit,

and rely on them;

13

therefore this iniquity shall become for you

like a break in a high wall, bulging out, and about to collapse,

whose crash comes suddenly, in an instant;

14

its breaking is like that of a potter’s vessel

that is smashed so ruthlessly

that among its fragments not a sherd is found

for taking fire from the hearth,

or dipping water out of the cistern.

 

15

For thus said the Lord G od, the Holy One of Israel:

In returning and rest you shall be saved;

in quietness and in trust shall be your strength.

But you refused 16and said,

“No! We will flee upon horses”—

therefore you shall flee!

and, “We will ride upon swift steeds”—

therefore your pursuers shall be swift!

17

A thousand shall flee at the threat of one,

at the threat of five you shall flee,

until you are left

like a flagstaff on the top of a mountain,

like a signal on a hill.

 

God’s Promise to Zion

18

Therefore the L ord waits to be gracious to you;

therefore he will rise up to show mercy to you.

For the L ord is a God of justice;

blessed are all those who wait for him.

19 Truly, O people in Zion, inhabitants of Jerusalem, you shall weep no more. He will surely be gracious to you at the sound of your cry; when he hears it, he will answer you. 20Though the Lord may give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself any more, but your eyes shall see your Teacher. 21And when you turn to the right or when you turn to the left, your ears shall hear a word behind you, saying, “This is the way; walk in it.” 22Then you will defile your silver-covered idols and your gold-plated images. You will scatter them like filthy rags; you will say to them, “Away with you!”

23 He will give rain for the seed with which you sow the ground, and grain, the produce of the ground, which will be rich and plenteous. On that day your cattle will graze in broad pastures; 24and the oxen and donkeys that till the ground will eat silage, which has been winnowed with shovel and fork. 25On every lofty mountain and every high hill there will be brooks running with water—on a day of the great slaughter, when the towers fall. 26Moreover the light of the moon will be like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days, on the day when the L ord binds up the injuries of his people, and heals the wounds inflicted by his blow.

 

Judgment on Assyria

27

See, the name of the L ord comes from far away,

burning with his anger, and in thick rising smoke;

his lips are full of indignation,

and his tongue is like a devouring fire;

28

his breath is like an overflowing stream

that reaches up to the neck—

to sift the nations with the sieve of destruction,

and to place on the jaws of the peoples a bridle that leads them astray.

 

29 You shall have a song as in the night when a holy festival is kept; and gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the L ord, to the Rock of Israel. 30And the L ord will cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger and a flame of devouring fire, with a cloudburst and tempest and hailstones. 31The Assyrian will be terror-stricken at the voice of the L ord, when he strikes with his rod. 32And every stroke of the staff of punishment that the L ord lays upon him will be to the sound of timbrels and lyres; battling with brandished arm he will fight with him. 33For his burning place has long been prepared; truly it is made ready for the king, its pyre made deep and wide, with fire and wood in abundance; the breath of the L ord, like a stream of sulfur, kindles it.

 


3. But to you shall the strength of Pharaoh be shame. He now shews what shall be the end of the wicked, who despise God and his word, and follow those schemes which are most agreeable to their own views. All that they undertake shall tend to their ruin. He threatens not only that they shall be disappointed of their hope, but also that they are seeking with great toil, destruction and ruin, from which they will gain nothing but sorrow and disgrace. To all wicked men it must unavoidably happen that, although for a time they appear to gain their object, and though everything succeeds to their wish, yet in the end all shall be ruinous to them. It is the just reward of their rashness, when they go beyond the limits of the word; for nothing that has been acquired by wicked and unlawful methods can be of advantage to any person.

By way of admission he calls it “the strength of Pharaoh,” as if he had said, “You think that you gain much protection from Pharaoh, but it will yield you reproach and disgrace. The shadow of Egypt, by which you hoped to be covered, will make you blush for shame.” Accordingly, both expressions, “shame” and “disgrace,” have the same meaning; and as חרפה, (chĕrpāh,) 287287    {Bogus footnote} reproach, is a stronger expression than “shame,” it is afterwards added for the purpose of bringing out the meaning more fully.


VIEWNAME is study