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23. Prophecy About Tyre

The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them. 2Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished. 3And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations. 4Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins. 5As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre. 6Pass ye over to Tarshish; howl, ye inhabitants of the isle. 7 Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn. 8Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? 9The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth. 10Pass through thy land as a river, O daughter of Tarshish: there is no more strength. 11He stretched out his hand over the sea, he shook the kingdoms: the Lord hath given a commandment against the merchant city, to destroy the strong holds thereof. 12And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest. 13Behold the land of the Chaldeans; this people was not, til the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin. 14Howl, ye ships of Tarshish: for your strength is laid waste. 15And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. 16Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.

17And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. 18And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.

8. Against crowning Tyre. He adorns with this title the city which enriched many, as may be easily learned from the context; for when he calls her merchants “kings,” he plainly states that by the word crown he intended to express metaphorically the magnificence of kings. This refutes the opinion of those who refer it to other cities. The general meaning is, that she enriches her citizens as if she made them kings and princes.

Some think that the Prophet added this verse, as if he were assuming the character of one who is astonished at the destruction of Tyre, in order to strike others with amazement; as if he had said, “Is it possible that Tyre should be so speedily overthrown, where riches, and troops, and defences, and fortifications, are so abundant, and where there is so much pomp and magnificence?” and as if he suddenly stopped, as we are wont to do, when anything unexpected has occurred. But it is better to connect it with the following verse, which removes every difficulty; for in that verse the Prophet himself immediately answers his own question, by which he intended to arouse the minds of his hearers to closer attention. He might have simply said, that these things were done by the purpose of the Lord; but we are sluggish, and stupid men would have treated them with contempt. By this question, therefore, he arouses their minds, that all may know that he is not speaking about an ordinary event, and that they may consider it more carefully; for the farther the judgments of God are removed from the ordinary opinions of men, so much the more ought they to excite our astonishment.

He formerly spoke in the same manner about Egypt, when he intended to shew that the destruction of it could not be reckoned one of the ordinary changes. (Isaiah 19:1-25.) Since therefore it was incredible that Tyre could be overthrown by man, the Prophet justly infers that God is the author of its ruin. On this account he calls her the mother or nurse of kings, that he may place in a more striking light the glory of the divine judgment; for if it had been any ordinary state, its fall would have been viewed with contempt; but when it was adorned with the highest rank, who would think that this happened in any other way than by the purpose of God?

Whose merchants are princes. 109109    {Bogus footnote} In like manner the merchants of Venice in the present day think that they are on a level with princes, and that they are above all other men except kings; and even the factors look on men of rank as beneath them. I have been told, too, that at Antwerp there are factors who do not hesitate to lay out expenses which the wealthiest of the nobility could not support. We are wont to put questions, when no reply can be given but what we wish; and this is an indication of boldness.

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