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16

Send lambs

to the ruler of the land,

from Sela, by way of the desert,

to the mount of daughter Zion.

2

Like fluttering birds,

like scattered nestlings,

so are the daughters of Moab

at the fords of the Arnon.

3

“Give counsel,

grant justice;

make your shade like night

at the height of noon;

hide the outcasts,

do not betray the fugitive;

4

let the outcasts of Moab

settle among you;

be a refuge to them

from the destroyer.”

 

When the oppressor is no more,

and destruction has ceased,

and marauders have vanished from the land,

5

then a throne shall be established in steadfast love

in the tent of David,

and on it shall sit in faithfulness

a ruler who seeks justice

and is swift to do what is right.

 

6

We have heard of the pride of Moab

—how proud he is!—

of his arrogance, his pride, and his insolence;

his boasts are false.

7

Therefore let Moab wail,

let everyone wail for Moab.

Mourn, utterly stricken,

for the raisin cakes of Kir-hareseth.

 

8

For the fields of Heshbon languish,

and the vines of Sibmah,

whose clusters once made drunk

the lords of the nations,

reached to Jazer

and strayed to the desert;

their shoots once spread abroad

and crossed over the sea.

9

Therefore I weep with the weeping of Jazer

for the vines of Sibmah;

I drench you with my tears,

O Heshbon and Elealeh;

for the shout over your fruit harvest

and your grain harvest has ceased.

10

Joy and gladness are taken away

from the fruitful field;

and in the vineyards no songs are sung,

no shouts are raised;

no treader treads out wine in the presses;

the vintage-shout is hushed.

11

Therefore my heart throbs like a harp for Moab,

and my very soul for Kir-heres.

12 When Moab presents himself, when he wearies himself upon the high place, when he comes to his sanctuary to pray, he will not prevail.

13 This was the word that the L ord spoke concerning Moab in the past. 14But now the L ord says, In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all its great multitude; and those who survive will be very few and feeble.

 


10. Joy is taken away. He confirms, by different words, what he has now said, that the whole country shall be desolate and forsaken, so that there shall never again be in it a harvest or a vintage. When he threatens that God will cause the vine-dressers to cease to sing, he refers to an ancient custom; for when they gathered the vintage, they usually testified their joy both by dancing and by singing. Hence these words of Virgil, The exhausted vine-dresser now addresses by song his farthest rows 268268    {Bogus footnote} In like manner, the sailors, when they approach the harbour, raise their shout of joy, (κἐλευσμα,) because, having finished their toils, and escaped dangers, they see that they have hope of obtaining some leisure or refreshment. It is as if the Prophet had said, “When the produce of the harvest shall be taken away, nothing will be left to them but to lament their poverty.”


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