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God Accuses Israel


Hear the word of the L ord, O people of Israel;

for the L ord has an indictment against the inhabitants of the land.

There is no faithfulness or loyalty,

and no knowledge of God in the land.


Swearing, lying, and murder,

and stealing and adultery break out;

bloodshed follows bloodshed.


Therefore the land mourns,

and all who live in it languish;

together with the wild animals

and the birds of the air,

even the fish of the sea are perishing.



Yet let no one contend,

and let none accuse,

for with you is my contention, O priest.


You shall stumble by day;

the prophet also shall stumble with you by night,

and I will destroy your mother.


My people are destroyed for lack of knowledge;

because you have rejected knowledge,

I reject you from being a priest to me.

And since you have forgotten the law of your God,

I also will forget your children.



The more they increased,

the more they sinned against me;

they changed their glory into shame.


They feed on the sin of my people;

they are greedy for their iniquity.


And it shall be like people, like priest;

I will punish them for their ways,

and repay them for their deeds.


They shall eat, but not be satisfied;

they shall play the whore, but not multiply;

because they have forsaken the L ord

to devote themselves to 11whoredom.


The Idolatry of Israel

Wine and new wine

take away the understanding.


My people consult a piece of wood,

and their divining rod gives them oracles.

For a spirit of whoredom has led them astray,

and they have played the whore, forsaking their God.


They sacrifice on the tops of the mountains,

and make offerings upon the hills,

under oak, poplar, and terebinth,

because their shade is good.


Therefore your daughters play the whore,

and your daughters-in-law commit adultery.


I will not punish your daughters when they play the whore,

nor your daughters-in-law when they commit adultery;

for the men themselves go aside with whores,

and sacrifice with temple prostitutes;

thus a people without understanding comes to ruin.



Though you play the whore, O Israel,

do not let Judah become guilty.

Do not enter into Gilgal,

or go up to Beth-aven,

and do not swear, “As the L ord lives.”


Like a stubborn heifer,

Israel is stubborn;

can the L ord now feed them

like a lamb in a broad pasture?



Ephraim is joined to idols—

let him alone.


When their drinking is ended, they indulge in sexual orgies;

they love lewdness more than their glory.


A wind has wrapped them in its wings,

and they shall be ashamed because of their altars.


As if wearied, God here bids his Prophet to rest; as though he said, “Since I prevail nothing with this people, they must be given up; cease from thy work.” God had set Hosea over the Israelites for this end, to lead them to repentance, if they could by any means be reformed: the duty of the Prophet, enjoined by God, was, to bring back miserable and straying men from their error, and to restore them again to the obedience of pure faith. He now saw that the Prophet’s labour was in vain, without any success. Hence he was, as I have said, wearied, and bids the Prophet to desist: Leave them, he says; that is, “There is no use for thee to weary thyself any more; I dismiss thee from thy labour, and will not have thee to take any more trouble; for they are wholly incurable.” For by saying that they had joined themselves to idols, he means, that they could not be drawn from that perverseness in which they had grown hardened; as though he said, “This is an alliance that cannot be broken.” And he alludes to the marriage which he had before mentioned: for the Israelites, we know, had been joined to God, for he had adopted them to be a holy people to himself; they afterwards adopted impious forms of worship. But yet there was a hope of recovery, until they became wholly attached to their idols, and clave so fast to them, that they could not be drawn away. This alliance the Prophet points out when he says, They are joined to idols

But he mentions the tribe of Ephraim, for the kings, (I mean, of Israel,) we know, sprang from that tribe; and at the same time he reproaches that tribe for having abused God’s blessing. We know that Ephraim was blessed by holy Jacob in preference to his elder brother; and yet there was no reason why Jacob put aside the first-born and preferred the younger, except that God in this case manifested his own good pleasure. The ingratitude of Ephraim was therefore less excusable, when he not only fell away from the pure worship of God, but polluted also the whole land; for it was Jeroboam who introduced ungodly superstitions; he therefore was the source of all the evil. This is the reason why the Prophet now expressly mentions Ephraim: though it is a form of speaking, commonly used by all the Prophets, to designate Israel, by taking a part for the whole, by the name of Ephraim.

But this passage is worthy of being noticed, that we may attend to God’s reproofs, and not remain torpid when he rouses us; for we ought ever to fear, lest he should suddenly reject us, when he is wearied with our perverseness, or when he conceives such a displeasure as not to deign to speak to us any more. It follows —

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