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10. The Glory Departs From Temple

¹ I looked, and I saw the likeness of a throne of lapis lazuli above the vault that was over the heads of the cherubim. ² The LORD said to the man clothed in linen, “Go in among the wheels beneath the cherubim. Fill your hands with burning coals from among the cherubim and scatter them over the city.” And as I watched, he went in.

³ Now the cherubim were standing on the south side of the temple when the man went in, and a cloud filled the inner court. ⁴ Then the glory of the LORD rose from above the cherubim and moved to the threshold of the temple. The cloud filled the temple, and the court was full of the radiance of the glory of the LORD. ⁵ The sound of the wings of the cherubim could be heard as far away as the outer court, like the voice of God Almighty Hebrew El-Shaddai when he speaks.

⁶ When the LORD commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel. ⁷ Then one of the cherubim reached out his hand to the fire that was among them. He took up some of it and put it into the hands of the man in linen, who took it and went out. ⁸ (Under the wings of the cherubim could be seen what looked like human hands.)

⁹ I looked, and I saw beside the cherubim four wheels, one beside each of the cherubim; the wheels sparkled like topaz. ¹⁰ As for their appearance, the four of them looked alike; each was like a wheel intersecting a wheel. ¹¹ As they moved, they would go in any one of the four directions the cherubim faced; the wheels did not turn about Or aside as the cherubim went. The cherubim went in whatever direction the head faced, without turning as they went. ¹² Their entire bodies, including their backs, their hands and their wings, were completely full of eyes, as were their four wheels. ¹³ I heard the wheels being called “the whirling wheels.” ¹⁴ Each of the cherubim had four faces: One face was that of a cherub, the second the face of a human being, the third the face of a lion, and the fourth the face of an eagle.

¹⁵ Then the cherubim rose upward. These were the living creatures I had seen by the Kebar River. ¹⁶ When the cherubim moved, the wheels beside them moved; and when the cherubim spread their wings to rise from the ground, the wheels did not leave their side. ¹⁷ When the cherubim stood still, they also stood still; and when the cherubim rose, they rose with them, because the spirit of the living creatures was in them.

¹⁸ Then the glory of the LORD departed from over the threshold of the temple and stopped above the cherubim. ¹⁹ While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them. They stopped at the entrance of the east gate of the LORD’s house, and the glory of the God of Israel was above them.

²⁰ These were the living creatures I had seen beneath the God of Israel by the Kebar River, and I realized that they were cherubim. ²¹ Each had four faces and four wings, and under their wings was what looked like human hands. ²² Their faces had the same appearance as those I had seen by the Kebar River. Each one went straight ahead.

I will now pass rapidly over what I explained more copiously in the first chapter, lest I should burden you with vain repetition. I said that hands appeared under the wings, that the Prophet might understand the great vigor of angels for action: but in the meantime it marked the agreement of their agitation with the obedience which they offer to God. For doubtless wings in angels represent direction, by which God testifies that the angels have no proper or independent, motion, but are governed by his secret instinct: for wings signify something terrestrial and human. And it is clear that when wings were given to angels, by this symbol God’s secret government was pointed out, (Colossians 1:16,) for they are not only called principalities, but powers. Since, therefore, God governs angels by his own will, he therefore wishes them to be represented in the sanctuary as winged. (Exodus 25:20, and Exodus 37:9.) Now, because there is no action without hands, the Prophet says that human hands appeared under the wings: as if he had said, that this alacrity was not without its effect, because it was joined with operation, for we know that all functions are designated by this word in Scripture. It is then as if he said, that the angels were winged, since they were animated by the secret virtue of God, and had no motion in themselves; then that they were apt and fit for exercising the functions committed to them, because they were endued with hands. But he says that those hands lay hid under their wings, because angels do not take up anything rashly, as men take up a matter vigorously, but without choice. He says, then, that their hands were covered by the wings, because angels undertake nothing rashly nor without consideration, but every operation of theirs depends on that secret government of God of which I have spoken. It follows —