|
Click a verse to see commentary
|
Select a resource above
|
33. Moses Blesses the Tribes1 This is the blessing that Moses the man of God pronounced on the Israelites before his death. 2 He said:
“The LORD came from Sinai
6 “Let Reuben live and not die,
7 And this he said about Judah:
“Hear, LORD, the cry of Judah;
8 About Levi he said:
“Your Thummim and Urim belong
12 About Benjamin he said:
“Let the beloved of the LORD rest secure in him,
13 About Joseph he said:
“May the LORD bless his land
18 About Zebulun he said:
“Rejoice, Zebulun, in your going out,
20 About Gad he said:
“Blessed is he who enlarges Gad’s domain!
22 About Dan he said:
“Dan is a lion’s cub,
23 About Naphtali he said:
“Naphtali is abounding with the favor of the LORD
24 About Asher he said:
“Most blessed of sons is Asher;
26 “There is no one like the God of Jeshurun,
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
|
1. And this is the blessing. The bitterness of the Song was seasoned, 304304 “Ceste benediction a este comme du suere,” etc.; this blessing was like sugar, etc. — Fr. as it were, by this palliative, wherein Moses left a testimony with respect to God’s future and perpetual grace, as if depositing an inestimable treasure in the hands of the people. For, as God, after the deliverance of His people, and the giving of the Law, renewed the covenant which Jacob had testified of and proclaimed, so Moses was, as it were, their second father, to ratify anew its blessings, lest the memory of them should ever be lost. In order to beget confidence in his benedictions, he commences by magnifying his vocation before he proceeds to them; for, although the word benediction is equivalent to a prayer for success, yet must it be borne in mind that Moses does not here pray in the ordinary manner, like a private person, in such a way as fathers are wont to offer supplications for their children; but that, in the spirit of prophecy, he sets forth the blessings which were to be expected from God. This, then, is the reason why he extols the dignity and glory of his office as ruler in such lofty terms, viz., that the twelve tribes of Israel may be thoroughly assured that God is the author of these blessings. For the same reason he calls himself “the man of God:” that the people may receive what he is about to say as if it. proceeded from God, whose undoubted minister he is. Nor is the circumstance of time without its weight — “before his death,” or, “in his death,” which adds to the prophecy the force of a testament. |