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1. Call to Return to the Lord

¹ In the eighth month of the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berekiah, the son of Iddo:

² “The LORD was very angry with your ancestors. ³ Therefore tell the people: This is what the LORD Almighty says: ‘Return to me,’ declares the LORD Almighty, ‘and I will return to you,’ says the LORD Almighty. ⁴ Do not be like your ancestors, to whom the earlier prophets proclaimed: This is what the LORD Almighty says: ‘Turn from your evil ways and your evil practices.’ But they would not listen or pay attention to me, declares the LORD. ⁵ Where are your ancestors now? And the prophets, do they live forever? ⁶ But did not my words and my decrees, which I commanded my servants the prophets, overtake your ancestors?

“Then they repented and said, ‘The LORD Almighty has done to us what our ways and practices deserve, just as he determined to do.’”

The Man Among the Myrtle Trees

⁷ On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berekiah, the son of Iddo.

⁸ During the night I had a vision, and there before me was a man mounted on a red horse. He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses.

⁹ I asked, “What are these, my lord?”

The angel who was talking with me answered, “I will show you what they are.”

¹⁰ Then the man standing among the myrtle trees explained, “They are the ones the LORD has sent to go throughout the earth.”

¹¹ And they reported to the angel of the LORD who was standing among the myrtle trees, “We have gone throughout the earth and found the whole world at rest and in peace.”

¹² Then the angel of the LORD said, “LORD Almighty, how long will you withhold mercy from Jerusalem and from the towns of Judah, which you have been angry with these seventy years?” ¹³ So the LORD spoke kind and comforting words to the angel who talked with me.

¹⁴ Then the angel who was speaking to me said, “Proclaim this word: This is what the LORD Almighty says: ‘I am very jealous for Jerusalem and Zion, ¹⁵ and I am very angry with the nations that feel secure. I was only a little angry, but they went too far with the punishment.’

¹⁶ “Therefore this is what the LORD says: ‘I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,’ declares the LORD Almighty.

¹⁷ “Proclaim further: This is what the LORD Almighty says: ‘My towns will again overflow with prosperity, and the LORD will again comfort Zion and choose Jerusalem.’”

Four Horns and Four Craftsmen

¹⁸ Then I looked up, and there before me were four horns. ¹⁹ I asked the angel who was speaking to me, “What are these?”

He answered me, “These are the horns that scattered Judah, Israel and Jerusalem.”

²⁰ Then the LORD showed me four craftsmen. ²¹ I asked, “What are these coming to do?”

He answered, “These are the horns that scattered Judah so that no one could raise their head, but the craftsmen have come to terrify them and throw down these horns of the nations who lifted up their horns against the land of Judah to scatter its people.” In Hebrew texts 1:18-21 is numbered 2:1-4.

Zechariah now mentions the chief consolation to which he had referred; for it would not have been sufficient to say in general, and in a few words without explanation, that God gave a kind answer to the angel. For we know how strong were those temptations with which the faithful had to struggle. It was then needful for them to be furnished, not with light weapons, in so arduous a contest. This is the reason why Zechariah more fully expressed the words by which God then strengthened the faith of his people.

He says that the angel had spoken; and he thus intimates that the consolation was not given privately to the angel that he might keep it in his own bosom, but convey it to the whole people. This was not then a secret consolation but what the Lord intended to be proclaimed by his Prophets, according to what is said by Isaiah in the passage to which we have already referred — “Comfort ye, comfort ye my people saith your God.”

What God says, that he was moved with great zeal for Jerusalem and Sion, ²⁴²⁴ Marckius and Henderson have followed this rendering of Calvin, and on the ground of a distinction between [ל] and [ב] following the verb here when followed by [ל] as well as by [ב], see 1 Kings 20:10,14; Psalm 106:16. Our version, followed by Blayney and Newcome, is to be preferred here. There are two kinds of jealousy, as observed by Blayney: the one for disloyalty an unfaithful wife, Proverbs 6:34; and another for the honor and welfare of those whom we love when they are oppressed and wronged, Joel 2:18. God might have been said to be jealous for Jerusalem on either of these accounts. — Ed. is according to the common language of Scripture. For as God cannot otherwise sufficiently express the ineffable favor which he has towards his elect he is pleased to adopt this similitude, that he undertakes the defense of his people according to what is done by a husband who fights with the greatest zeal for his own wife. This is the reason why he says that he was zealous for Jerusalem. And we ought especially to notice this mode of speaking, that we may not think that God is indifferent when he delays and defers his aid: for as we are hasty in our wishes so we would have God to be precipitant in the same manner; and we impute to him indifference when he does not hasten according to our desires. These doubts God checks when he testifies that he is zealous: for he intimates that his slowness did not proceed from neglect or because he despised or disregarded them; but that there was another reason why he held them in suspense. We may therefore be fully persuaded that even when God withholds his aid he is not otherwise affected towards us than the best of fathers towards his own children; and further that the signs of his love do not appear because it is not always expedient for us to be delivered soon from our troubles. Let this then be our shield against all hasty desires, so that we may not indulge our too ardent wishes, or think that our salvation is neglected by God, when he hides himself for a time and does not immediately stretch forth his hand to help us. It follows —