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15. Ministry to the Gentiles

¹ We who are strong ought to bear with the failings of the weak and not to please ourselves. ² Each of us should please our neighbors for their good, to build them up. ³ For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” Psalm 69:9 ⁴ For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

⁵ May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, ⁶ so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

⁷ Accept one another, then, just as Christ accepted you, in order to bring praise to God. ⁸ For I tell you that Christ has become a servant of the Jews Greek circumcision on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed ⁹ and, moreover, that the Gentiles might glorify God for his mercy. As it is written:

“Therefore I will praise you among the Gentiles;
I will sing the praises of your name.” 2 Samuel 22:50; Psalm 18:49

¹⁰ Again, it says,

“Rejoice, you Gentiles, with his people.” Deut. 32:43

¹¹ And again,

“Praise the Lord, all you Gentiles;
let all the peoples extol him.” Psalm 117:1

¹² And again, Isaiah says,

   “The Root of Jesse will spring up,
   one who will arise to rule over the nations;
   in him the Gentiles will hope.” Isaiah 11:10 (see Septuagint)

¹³ May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Paul the Minister to the Gentiles

¹⁴ I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. ¹⁵ Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me ¹⁶ to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.

¹⁷ Therefore I glory in Christ Jesus in my service to God. ¹⁸ I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— ¹⁹ by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. ²⁰ It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation. ²¹ Rather, as it is written:

“Those who were not told about him will see,
and those who have not heard will understand.” Isaiah 52:15 (see Septuagint)

²² This is why I have often been hindered from coming to you.

Paul’s Plan to Visit Rome

²³ But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, ²⁴ I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. ²⁵ Now, however, I am on my way to Jerusalem in the service of the Lord’s people there. ²⁶ For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord’s people in Jerusalem. ²⁷ They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings. ²⁸ So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way. ²⁹ I know that when I come to you, I will come in the full measure of the blessing of Christ.

³⁰ I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. ³¹ Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord’s people there, ³² so that I may come to you with joy, by God’s will, and in your company be refreshed. ³³ The God of peace be with you all. Amen.

16. Consecrating the gospel, etc. This rendering I prefer to that which Erasmus in the first place adopts, that is, “Administering;” for nothing is more certain than that Paul here alludes to the holy mysteries which were performed by the priest. He then makes himself a chief priest or a priest in the ministration of the gospel, to offer up as a sacrifice the people whom he gained for God, and in this manner he labored in the holy mysteries of the gospel. And doubtless this is the priesthood of the Christian pastor, that is, to sacrifice men, as it were, to God, by bringing them to obey the gospel, and not, as the Papists have hitherto haughtily vaunted, by offering up Christ to reconcile men to God. He does not, however, give here the name of priests to the pastors of the Church simply as a perpetual title, but intending to commend the honor and power of the ministry, Paul availed himself of the opportunity of using this metaphor. Let then the preachers of the gospel have this end in view while discharging their office, even to offer up to God souls purified by faith.

What Erasmus afterwards puts down as being more correct, “sacrificing the gospel,” is not only improper but obscures also the meaning; for the gospel is, on the contrary, like a sword, by which the minister sacrifices men as victims to God. ⁴⁵³⁴⁵³ “Consecrans evangelium,” so Augustine; ἱερουργοῦντα τὸ εὐαγγέλιον, “operans evangelio — being employed in the gospel,” Beza and Pareus; “docens sacrum evangelium — teaching the holy gospel,” Vatablus. The verb means to “perform sacred rites,” or to officiate in holy things. It has no connection, as some think, with a sacrificing priest; indeed ἱερεὺς itself, that is a priest, is a holy person, who did sacrifice no doubt among other things, but the word does not import a sacrificer any more than כהן in Hebrew. The word here does not mean to consecrate, or to sanctify, or to sacrifice, but to discharge a holy function. Perhaps the most literal rendering would be “performing a holy office as to the gospel,” but dispensing, administering, or preaching the gospel would be the best version. The Apostle had previously called himself λειτουργὸν, a public functionary, a public minister of Jesus Christ; he now designates his work as such, being a sacred administrator of the gospel, and then he states the object, that the offering of the Gentiles, that is, that the Gentiles being offered, might be an acceptable sacrifice to God, sanctified by the Spirit. See Romans 12:1. — Ed.

He adds that such sacrifices are acceptable to God; which is not only a commendation of the ministry, but also a singular consolation to those who surrender themselves to be thus consecrated. Now as the ancient victims were dedicated to God, having been externally sanctified and washed, so these victims are consecrated to the Lord by the Spirit of holiness, through whose power, inwardly working in them, they are separated from this world. For though the purity of the soul proceeds from faith in the word, yet as the voice of man is in itself inefficacious and lifeless, the work of cleansing really and properly belongs to the Spirit.