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49. Psalm 49

¹ Hear this, all you peoples;
   listen, all who live in this world,
² both low and high,
   rich and poor alike:
³ My mouth will speak words of wisdom;
   the meditation of my heart will give you understanding.
⁴ I will turn my ear to a proverb;
   with the harp I will expound my riddle:

    ⁵ Why should I fear when evil days come,
   when wicked deceivers surround me—
⁶ those who trust in their wealth
   and boast of their great riches?
⁷ No one can redeem the life of another
   or give to God a ransom for them—
⁸ the ransom for a life is costly,
   no payment is ever enough—
⁹ so that they should live on forever
   and not see decay.
¹⁰ For all can see that the wise die,
   that the foolish and the senseless also perish,
   leaving their wealth to others.
¹¹ Their tombs will remain their houses Septuagint and Syriac; Hebrew In their thoughts their houses will remain forever,
   their dwellings for endless generations,
   though they had Or generations, / for they have named lands after themselves.

¹² People, despite their wealth, do not endure;
they are like the beasts that perish.

    ¹³ This is the fate of those who trust in themselves,
   and of their followers, who approve their sayings. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 15.
¹⁴ They are like sheep and are destined to die;
   death will be their shepherd
   (but the upright will prevail over them in the morning).
Their forms will decay in the grave,
   far from their princely mansions.
¹⁵ But God will redeem me from the realm of the dead;
   he will surely take me to himself.
¹⁶ Do not be overawed when others grow rich,
   when the splendor of their houses increases;
¹⁷ for they will take nothing with them when they die,
   their splendor will not descend with them.
¹⁸ Though while they live they count themselves blessed—
   and people praise you when you prosper—
¹⁹ they will join those who have gone before them,
   who will never again see the light of life.

²⁰ People who have wealth but lack understanding
are like the beasts that perish.

12 And man shall not abide in honor Having exposed the vain and delusory nature of the fancies entertained by the ungodly, he next shows that however fondly they may cherish them, they must experience the same fate with the beasts of the field. It is true that there is a great difference, so far as the soul is concerned, between man and the brute creation; but the Psalmist speaks of things as they appear in this world, and in this respect he was warranted to say of the ungodly that they die as the beasts. His subject does not lead him to speak of the world to come. He is reasoning with the children of this world, who have no respect to another, and no idea of a farther happiness than that which they enjoy here. He accordingly ridicules their folly in conceiving of themselves as privileged with exemption from the ordinary lot of humanity, and warns them that death will soon be near to humble their presumptuous thoughts, and put them on a level with the meanest of the lower creatures. This I prefer to the more ingenious interpretation which some would put upon the words, that they reduced themselves to the level of beasts by not recognising the true dignity of their nature, which consists in the possession of a never-dying soul. The Psalmist’s great aim is to show the vanity of the boasting of the wicked, from the nearness of death, which must join them in one common fate with the beasts of the field. The last word in the verse gives the reason why the ungodly may be compared to the beasts — they perish It matters little whether or not we consider the relative אשר, asher, as understood, and read, that perish