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9. For the wicked shall be cut off. It is not without cause that he repeatedly inculcates the same thing, namely, that the happiness and prosperity which the ungodly enjoy is only a mask or phantom; for the first sight of it so dazzles our senses, that we are unable to form a proper estimate of what will be its issue, in the light of which alone we ought to judge of the value of all that has preceded. But the contrast between the two clauses of the verse ought to be observed. First, in saying that the wicked shall be cut off, he intimates that they shall flourish fresh and green till the time of their destruction shall arrive; and, secondly, in allotting the earth to the godly, saying, They shall inherit the earth, he means that they shall live in such a manner as that the blessing of God shall follow them, even to the grave. Now, as I have already said, the present condition of men is to be estimated by the state in which it will terminate. From the epithet by which he distinguishes the children of God, we learn that they are exercised by a severe conflict for the trial of their faith; for he speaks of them, not as righteous or godly, but as those that wait upon the Lord. What purpose would this waiting serve, unless they groaned under the burden of the cross? Moreover, the possession of the earth which he promises to the children of God is not always realised to them; because it is the will of the Lord that they should live as strangers and pilgrims in it; neither does he permit them to have any fixed abode in it, but rather tries them with frequent troubles, that they may desire with greater alacrity the everlasting dwelling-place of heaven. The flesh is always seeking to build its nest for ever here; and were we not tossed hither and thither, and not suffered to rest, we would by and by forget heaven and the everlasting inheritance. Yet, in the midst of this disquietude, the possession of the earth, of which David here speaks, is not taken away from the children of God; for they know most certainly that they are the rightful heirs of the world. Hence it is that they eat their bread with a quiet conscience, and although they suffer want, yet God provides for their necessities in due season. Finally, although the ungodly labor to effect their destruction, and reckon them unworthy to live upon the earth, yet God stretches forth his hand and protects them; nay, he so upholds them by his power, that they live more securely in a state of exile, than the wicked do in their nests to which they are attached. And thus the blessing, of which David speaks, is in part secret and hidden, because our reason is so dull, that we cannot comprehend what it is to possess the earth; and yet the faithful truly feel and understand that this promise is not made to them in vain, since, having fixed the anchor of their faith in God, they pass their life every day in peace, while God makes it manifest in their experience, that the shadow of his hand is sufficient to protect them.

10 Yet a little while, and the wicked shall not be. This is a confirmation of the preceding verse. It might well have been objected, that the actual state of things in the world is very different from what David here represents it, since the ungodly riot in their pleasures, and the people of God pine away in sickness and poverty. David, therefore, wishing to guard us against a rash and hasty judgment, exhorts us to be quiet for a little while, till the Lord cut off the wicked entirely, and show the efficacy of his grace towards his own people. What he requires then on the part of the true believers is, that in the exercise of their wisdom they should suspend their judgment for a time, and not stop at every trifle, but exercise their thoughts in meditation upon divine providence, until God show out of heaven that the full time is come. Instead, however, of describing them as those who wait upon the Lord, he now speaks of them as the meek; and this he does not without good reason: for unless a man believe that God preserves his own people in a wonderful manner, as if they were like sheep among wolves, he will be always endeavoring to repel force by force. ²⁶²⁶     “De se venger, et de rendre mal pour mal.” — Fr. “To take revenge, and to render evil for evil.” It is hope alone, therefore, which of itself produces meekness; for, by restraining the impetuosity of the flesh, and allaying its vehemence, it trains to equanimity and patience those who submit themselves to God. From this passage it would seem, that Christ has taken that which is written in Matthew 5:5. The word peace is generally employed in the Hebrew to denote the prosperous and happy issue of things; yet another sense will agree better with this place, namely, that while the ungodly shall be agitated with inward trouble, and God shall encompass them on every side with terror, the faithful shall rejoice in the abundance of peace. It is not meant that they are exempted from trouble, but they are sustained by the tranquillity of their minds; so that accounting all the trials which they endure to be only temporary, they now rejoice in hope of the promised rest.