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34. Psalm 34

I will bless the Lord at all times: his praise shall continually be in my mouth.

2My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad.

3O magnify the Lord with me, and let us exalt his name together.

4I sought the Lord, and he heard me, and delivered me from all my fears.

5They looked unto him, and were lightened: and their faces were not ashamed.

6This poor man cried, and the Lord heard him, and saved him out of all his troubles.

7The angel of the Lord encampeth round about them that fear him, and delivereth them.

8O taste and see that the Lord is good: blessed is the man that trusteth in him.

9O fear the Lord, ye his saints: for there is no want to them that fear him.

10The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.

11Come, ye children, hearken unto me: I will teach you the fear of the Lord.

12What man is he that desireth life, and loveth many days, that he may see good?

13Keep thy tongue from evil, and thy lips from speaking guile.

14Depart from evil, and do good; seek peace, and pursue it.

15The eyes of the Lord are upon the righteous, and his ears are open unto their cry.

16The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth.

17 The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.

18The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

19Many are the afflictions of the righteous: but the Lord delivereth him out of them all.

20He keepeth all his bones: not one of them is broken.

21Evil shall slay the wicked: and they that hate the righteous shall be desolate.

22The Lord redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

18. Jehovah is nigh to those who are broken of heart. David here exemplifies and extends still more the preceding doctrine, that God is the deliverer of his people, even when they are brought very low, and when they are, as it were, half-dead. It is a very severe trial, when the grace of God is delayed, and all experience of it so far withdrawn, as that our spirits begin to fail; nay more, to say that God is nigh to the faithful, even when their hearts faint and fall them, and they are ready to die, is altogether incredible to human sense and reason. But by this means his power shines forth more clearly, when he raises us up again from the grave. Moreover, it is meet that the faithful should be thus utterly cast down and afflicted, that they may breathe again in God alone. From this we also learn, that nothing is more opposed to true patience than the loftiness of heart of which the Stoics boast; for we are not accounted truly humbled until true affliction of heart has abased us before God, so that, having prostrated ourselves in the dust before him, he may raise us up. It is a doctrine full of the sweetest consolation, that God departs not from us, even when we are overwhelmed by a succession of miseries, and, as it were, almost deprived of life.


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