Study

a Bible passage

Click a verse to see commentary

Select a resource above

27. Psalm 27

¹ The LORD is my light and my salvation—
whom shall I fear?
The LORD is the stronghold of my life—
of whom shall I be afraid?

    ² When the wicked advance against me
   to devour Or slander me,
it is my enemies and my foes
   who will stumble and fall.
³ Though an army besiege me,
   my heart will not fear;
though war break out against me,
   even then I will be confident.

    ⁴ One thing I ask from the LORD,
   this only do I seek:
that I may dwell in the house of the LORD
   all the days of my life,
to gaze on the beauty of the LORD
   and to seek him in his temple.
⁵ For in the day of trouble
   he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
   and set me high upon a rock.

    ⁶ Then my head will be exalted
   above the enemies who surround me;
at his sacred tent I will sacrifice with shouts of joy;
   I will sing and make music to the LORD.

    ⁷ Hear my voice when I call, LORD;
   be merciful to me and answer me.
⁸ My heart says of you, “Seek his face!”
   Your face, LORD, I will seek.
⁹ Do not hide your face from me,
   do not turn your servant away in anger;
   you have been my helper.
Do not reject me or forsake me,
   God my Savior.
¹⁰ Though my father and mother forsake me,
   the LORD will receive me.
¹¹ Teach me your way, LORD;
   lead me in a straight path
   because of my oppressors.
¹² Do not turn me over to the desire of my foes,
   for false witnesses rise up against me,
   spouting malicious accusations.

    ¹³ I remain confident of this:
   I will see the goodness of the LORD
   in the land of the living.
¹⁴ Wait for the LORD;
   be strong and take heart
   and wait for the LORD.

10. When my father and my mother shall forsake me. As it appears from the sacred history, that Jesse, so far as his opportunity admitted, performed his duty to his son David, some are of opinion that the nobles and councillors are here mentioned allegorically; but this is not suitable. Nor is it with any reason that they urge this scruple. David does not complain that he was unnaturally betrayed by his father or mother; but by this comparison he magnifies the grace of God, declaring, that he would ever find him ready to help him, although he might be forsaken of all men. The Hebrew particle כי, ki, for the most part, signifies for, but it is also known to be often employed for the adverb of time, when. David, therefore, meant to intimate, that whatever benevolence, love, zeal, attention, or service, might be found among men, they are far inferior to the paternal mercy with which God encircles his people. The highest degree of love among men, it is true, is to be found in parents who love their children as their own bowels. But God advances us higher, declaring, by the prophet Isaiah, that though a mother may forget the child of her womb, he would always be mindful of us, (Isaiah 49:15.) In this degree does David place him, so that he who is the source of all goodness far surpasses all mortals, who are naturally malevolent and niggardly. It is, however, an imperfect mode of speech, like that in Isaiah 63:16,

“Doubtless, thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not.”

The purport of the whole is this: However inclined by nature earthly parents are to help their children, nay, though they should endeavor to cherish them with the greatest ardor of affection, yet should affection be wholly extinguished in the earth, God would fulfill the duty both of father and mother to his people. From which it follows, that we basely undervalue the grace of God, if our faith rise not above all the affections of nature; for sooner shall the laws of nature be overturned a hundred times, than God shall fail his people.