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109. Psalm 109

¹ My God, whom I praise,
   do not remain silent,
² for people who are wicked and deceitful
   have opened their mouths against me;
   they have spoken against me with lying tongues.
³ With words of hatred they surround me;
   they attack me without cause.
⁴ In return for my friendship they accuse me,
   but I am a man of prayer.
⁵ They repay me evil for good,
   and hatred for my friendship.

    ⁶ Appoint someone evil to oppose my enemy;
   let an accuser stand at his right hand.
⁷ When he is tried, let him be found guilty,
   and may his prayers condemn him.
⁸ May his days be few;
   may another take his place of leadership.
⁹ May his children be fatherless
   and his wife a widow.
¹⁰ May his children be wandering beggars;
   may they be driven Septuagint; Hebrew sought from their ruined homes.
¹¹ May a creditor seize all he has;
   may strangers plunder the fruits of his labor.
¹² May no one extend kindness to him
   or take pity on his fatherless children.
¹³ May his descendants be cut off,
   their names blotted out from the next generation.
¹⁴ May the iniquity of his fathers be remembered before the LORD;
   may the sin of his mother never be blotted out.
¹⁵ May their sins always remain before the LORD,
   that he may blot out their name from the earth.

    ¹⁶ For he never thought of doing a kindness,
   but hounded to death the poor
   and the needy and the brokenhearted.
¹⁷ He loved to pronounce a curse—
   may it come back on him.
He found no pleasure in blessing—
   may it be far from him.
¹⁸ He wore cursing as his garment;
   it entered into his body like water,
   into his bones like oil.
¹⁹ May it be like a cloak wrapped about him,
   like a belt tied forever around him.
²⁰ May this be the LORD’s payment to my accusers,
   to those who speak evil of me.

    ²¹ But you, Sovereign LORD,
   help me for your name’s sake;
   out of the goodness of your love, deliver me.
²² For I am poor and needy,
   and my heart is wounded within me.
²³ I fade away like an evening shadow;
   I am shaken off like a locust.
²⁴ My knees give way from fasting;
   my body is thin and gaunt.
²⁵ I am an object of scorn to my accusers;
   when they see me, they shake their heads.

    ²⁶ Help me, LORD my God;
   save me according to your unfailing love.
²⁷ Let them know that it is your hand,
   that you, LORD, have done it.
²⁸ While they curse, may you bless;
   may those who attack me be put to shame,
   but may your servant rejoice.
²⁹ May my accusers be clothed with disgrace
   and wrapped in shame as in a cloak.

    ³⁰ With my mouth I will greatly extol the LORD;
   in the great throng of worshipers I will praise him.
³¹ For he stands at the right hand of the needy,
   to save their lives from those who would condemn them.

7 When he is judged, let him depart guilty Another imprecation is, that, being summoned to judgment, he might be punished without mercy, and that, though he humbly crave forgiveness, the judge should remain inexorable. This might with propriety be understood to relate not merely to his being judged at the bar of men, but also at the tribunal of God. But as it accords very well with the decisions awarded by an earthly judge, and as this is the commonly received interpretation, I have no wish to depart from it. There are two things which must be noticed here; that the wickedness of the wicked may be so palpable as to leave no room to escape from the execution of justice, and that all their entreaties for pardon may be disregarded. Accordingly, the Psalmist represents him as a condemned criminal leaving the presence of the judge, bearing the ignominy of the condemnation which he righteously merited, having his nefarious deeds disclosed and detected. With respect to the other interpretation which places the ungodly before God’s judgment-seat, it by no means appears absurd to say that their prayers should be turned against them to sin, the more especially as we know that all their sacrifices are an abomination unto him. And by how much they themselves are filthy, by so much do all their plausible virtues become offensive and displeasing to God. But as the scope of the passage is in favor of that interpretation which applies it to earthly judges, I do not consider it necessary to insist farther upon this point.