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9. Psalm 9

¹ I will give thanks to you, LORD, with all my heart;
I will tell of all your wonderful deeds.
² I will be glad and rejoice in you;
I will sing the praises of your name, O Most High.

    ³ My enemies turn back;
   they stumble and perish before you.
⁴ For you have upheld my right and my cause,
   sitting enthroned as the righteous judge.
⁵ You have rebuked the nations and destroyed the wicked;
   you have blotted out their name for ever and ever.
⁶ Endless ruin has overtaken my enemies,
   you have uprooted their cities;
   even the memory of them has perished.

    ⁷ The LORD reigns forever;
   he has established his throne for judgment.
⁸ He rules the world in righteousness
   and judges the peoples with equity.
⁹ The LORD is a refuge for the oppressed,
   a stronghold in times of trouble.
¹⁰ Those who know your name trust in you,
   for you, LORD, have never forsaken those who seek you.

    ¹¹ Sing the praises of the LORD, enthroned in Zion;
   proclaim among the nations what he has done.
¹² For he who avenges blood remembers;
   he does not ignore the cries of the afflicted.

    ¹³ LORD, see how my enemies persecute me!
   Have mercy and lift me up from the gates of death,
¹⁴ that I may declare your praises
   in the gates of Daughter Zion,
   and there rejoice in your salvation.

    ¹⁵ The nations have fallen into the pit they have dug;
   their feet are caught in the net they have hidden.
¹⁶ The LORD is known by his acts of justice;
   the wicked are ensnared by the work of their hands. The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.
¹⁷ The wicked go down to the realm of the dead,
   all the nations that forget God.
¹⁸ But God will never forget the needy;
   the hope of the afflicted will never perish.

    ¹⁹ Arise, LORD, do not let mortals triumph;
   let the nations be judged in your presence.
²⁰ Strike them with terror, LORD;
   let the nations know they are only mortal.

The Psalmist proceeds a step farther in the 4th verse, declaring that God stretched forth his hand to give him succor, because he was unrighteously afflicted by his enemies. And surely if we desire to be favored with the assistance of God, we ought to see to it that we fight under his standard. David, therefore, calls him a judge of righteousness, or, which is the same thing, a righteous judge; as if he had said, God has acted towards me according to his ordinary manner and constant principle of acting, for it is his usual way to undertake the defense of good causes. I am more inclined to render the words, Thou sittest a just judge, than to render them, O just judge, thou sittest, ¹⁶⁸¹⁶⁸ “J’ay mieux aime traduire, Tu t’es assis juste juge; que, O juste juge tu t’es assis.” — Fr. because the form of expression, according to the first reading, is more emphatic. The import of it is this: God at length has assumed the character of judge, and is gone up into his judgment-seat to execute the office of judge. On this account he glories in having law and right on his side, and declares that God was the maintainer of his right and cause. What follows in the next verse, Thou hast destroyed [or discomfited,] the wicked, belongs also to the same subject. When he beholds his enemies overthrown, he does not rejoice in their destruction, considered simply in itself; but in condemning them on account of their unrighteousness, he says that they have received the punishment which they deserved. Under the name of nations he means, that it was not a small number of ungodly persons who were destroyed, but great armies, yea, even all who had risen up against him from different quarters. And the goodness of God shines forth the brighter in this, that, on account of the favor which he bare to one of his servants, he spared not even whole nations. When he says, Thou hast blotted out their name for ever, it may be understood as meaning, that they were destroyed without any hope of ever being able to rise again, and devoted to everlasting shame. We could not otherwise discern how God buries the name of the ungodly with themselves, did we not hear him declare that the memory of the righteous shall be for ever blessed, (Proverbs 10:7.)