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9. Psalm 9

¹ I will give thanks to you, LORD, with all my heart;
I will tell of all your wonderful deeds.
² I will be glad and rejoice in you;
I will sing the praises of your name, O Most High.

    ³ My enemies turn back;
   they stumble and perish before you.
⁴ For you have upheld my right and my cause,
   sitting enthroned as the righteous judge.
⁵ You have rebuked the nations and destroyed the wicked;
   you have blotted out their name for ever and ever.
⁶ Endless ruin has overtaken my enemies,
   you have uprooted their cities;
   even the memory of them has perished.

    ⁷ The LORD reigns forever;
   he has established his throne for judgment.
⁸ He rules the world in righteousness
   and judges the peoples with equity.
⁹ The LORD is a refuge for the oppressed,
   a stronghold in times of trouble.
¹⁰ Those who know your name trust in you,
   for you, LORD, have never forsaken those who seek you.

    ¹¹ Sing the praises of the LORD, enthroned in Zion;
   proclaim among the nations what he has done.
¹² For he who avenges blood remembers;
   he does not ignore the cries of the afflicted.

    ¹³ LORD, see how my enemies persecute me!
   Have mercy and lift me up from the gates of death,
¹⁴ that I may declare your praises
   in the gates of Daughter Zion,
   and there rejoice in your salvation.

    ¹⁵ The nations have fallen into the pit they have dug;
   their feet are caught in the net they have hidden.
¹⁶ The LORD is known by his acts of justice;
   the wicked are ensnared by the work of their hands. The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.
¹⁷ The wicked go down to the realm of the dead,
   all the nations that forget God.
¹⁸ But God will never forget the needy;
   the hope of the afflicted will never perish.

    ¹⁹ Arise, LORD, do not let mortals triumph;
   let the nations be judged in your presence.
²⁰ Strike them with terror, LORD;
   let the nations know they are only mortal.

14. That I may recount. David’s meaning simply is, that he will celebrate the praises of God in all assemblies, and, wherever there is the greatest concourse of people, (for at that time it was the custom to hold assemblies at the gates of cities;) but, at the same time, there seems to be an allusion to the gates of death, of which he has just spoken, as if he had said, After I am delivered from the grave, I will do my endeavor to bear testimony, in the most public manner, to the goodness of God, manifested in my deliverance. As, however, it is not sufficient to utter the praises of God with our tongues, if they do not proceed from the heart, the Psalmist, in the last clause of the verse, expresses the inward joy with which he would engage in this exercise, And that I may rejoice in thy salvation; as if he had said, I desire to live in this world for no other purpose than to rejoice in having been preserved by the grace of God. Under the name of daughter, as is well known, the Jews meant a people or city, but he here names the city from its principal part, namely, Sion.