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9. Psalm 9

¹ I will give thanks to you, LORD, with all my heart;
I will tell of all your wonderful deeds.
² I will be glad and rejoice in you;
I will sing the praises of your name, O Most High.

    ³ My enemies turn back;
   they stumble and perish before you.
⁴ For you have upheld my right and my cause,
   sitting enthroned as the righteous judge.
⁵ You have rebuked the nations and destroyed the wicked;
   you have blotted out their name for ever and ever.
⁶ Endless ruin has overtaken my enemies,
   you have uprooted their cities;
   even the memory of them has perished.

    ⁷ The LORD reigns forever;
   he has established his throne for judgment.
⁸ He rules the world in righteousness
   and judges the peoples with equity.
⁹ The LORD is a refuge for the oppressed,
   a stronghold in times of trouble.
¹⁰ Those who know your name trust in you,
   for you, LORD, have never forsaken those who seek you.

    ¹¹ Sing the praises of the LORD, enthroned in Zion;
   proclaim among the nations what he has done.
¹² For he who avenges blood remembers;
   he does not ignore the cries of the afflicted.

    ¹³ LORD, see how my enemies persecute me!
   Have mercy and lift me up from the gates of death,
¹⁴ that I may declare your praises
   in the gates of Daughter Zion,
   and there rejoice in your salvation.

    ¹⁵ The nations have fallen into the pit they have dug;
   their feet are caught in the net they have hidden.
¹⁶ The LORD is known by his acts of justice;
   the wicked are ensnared by the work of their hands. The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.
¹⁷ The wicked go down to the realm of the dead,
   all the nations that forget God.
¹⁸ But God will never forget the needy;
   the hope of the afflicted will never perish.

    ¹⁹ Arise, LORD, do not let mortals triumph;
   let the nations be judged in your presence.
²⁰ Strike them with terror, LORD;
   let the nations know they are only mortal.

In the tenth verse, the Psalmist teaches us, that when the Lord delivers the righteous, the fruit which results from it is, that they themselves, and all the rest of the righteous, acquire increasing confidence in his grace; for, unless we are fully persuaded that God exercises a care about men and human affairs, we must necessarily be troubled with constant disquietude. But as most men shut their eyes that they may not see the judgments of God, David restricts this advantage to the faithful alone, and, certainly, where there is no godliness, there is no sense of the works of God. It is also to be observed, that he attributes to the faithful the knowledge of God; because from this religion proceeds, whereas it is extinguished through the ignorance and stupidity of men. Many take the name of God simply for God himself; but, as I have observed in my remarks on a preceding psalm, I think something more is expressed by this term. As God’s essence is hidden and incomprehensible, his name just means his character, so far as he has been pleased to make it known to us. David next explains the ground of this trust in God to be, that he does not forsake those who seek him God is sought in two ways, either by invocation and prayers, or by studying to live a holy and an upright life; and, indeed, the one is always inseparably joined with the other. But as the Psalmist is here treating of the protection of God, on which the safety of the godly depends, to seek God, as I understand it, is to betake ourselves to him for help and relief in danger and distress.