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96. Psalm 96

¹ Sing to the LORD a new song;
   sing to the LORD, all the earth.
² Sing to the LORD, praise his name;
   proclaim his salvation day after day.
³ Declare his glory among the nations,
   his marvelous deeds among all peoples.

    ⁴ For great is the LORD and most worthy of praise;
   he is to be feared above all gods.
⁵ For all the gods of the nations are idols,
   but the LORD made the heavens.
⁶ Splendor and majesty are before him;
   strength and glory are in his sanctuary.

    ⁷ Ascribe to the LORD, all you families of nations,
   ascribe to the LORD glory and strength.
⁸ Ascribe to the LORD the glory due his name;
   bring an offering and come into his courts.
⁹ Worship the LORD in the splendor of his Or LORD with the splendor of holiness;
   tremble before him, all the earth.
¹⁰ Say among the nations, “The LORD reigns.”
   The world is firmly established, it cannot be moved;
   he will judge the peoples with equity.

    ¹¹ Let the heavens rejoice, let the earth be glad;
   let the sea resound, and all that is in it.
¹² Let the fields be jubilant, and everything in them;
   let all the trees of the forest sing for joy.
¹³ Let all creation rejoice before the LORD, for he comes,
   he comes to judge the earth.
He will judge the world in righteousness
   and the peoples in his faithfulness.

9 Worship before Jehovah The Psalmist prosecutes the same train of sentiment. In requiring oblations of his people, God was not to be considered as standing in need of the services of the creature, but as giving them an opportunity of professing their faith. The true reason, therefore, is here mentioned why the oblation was enjoined, That his people might prostrate themselves before him, and acknowledge that they and all belonging to them were his. Mention is made of the beauty of the temple, referring to the fact that the Gentiles should be raised to a new honor, in being associated into one body with God’s chosen people. ⁸⁸⁸⁸ “Pour monstrer que les Gentils devoyent estre receus a un honneur nouveau, qu’ils feront un mesme corps avec le peuple eleu.” — Fr. At the time when this psalm was written, it was generally deemed scarcely credible that the heathen nations would be admitted into the temple in company with the holy seed of Abraham. This should make us think all the more highly of our calling as Gentiles, which seemed then so incredible and impracticable a thing. We may be convinced that God only could have opened for us the door of salvation. The beauty of the temple is an expression intended to beget a reverential view of the temple, that men may approach it with humble fear, instead of rushing without consideration into God’s presence. The clause which follows in the verse is inserted for the same purpose — tremble before his face, intimating that we should prostrate ourselves as suppliants before him when we consider his awful majesty. Not that he would deter worshippers from drawing near to God. They should esteem it their greatest pleasure and enjoyment to seek his face. But he would have us humbled to the right and serious worship of God. I may add, that the beauty or glory of the sanctuary did not consist in silver and gold, in the preciousness of the material of which it was made, nor in polished stones, nor in any splendor and decoration of this kind, but in the representation of the heavenly pattern which was shown to Moses on the mount, (Exodus 25:9.)