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91. Psalm 91

¹ Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty. Hebrew Shaddai
² I will say of the LORD, “He is my refuge and my fortress,
my God, in whom I trust.”

    ³ Surely he will save you
   from the fowler’s snare
   and from the deadly pestilence.
⁴ He will cover you with his feathers,
   and under his wings you will find refuge;
   his faithfulness will be your shield and rampart.
⁵ You will not fear the terror of night,
   nor the arrow that flies by day,
⁶ nor the pestilence that stalks in the darkness,
   nor the plague that destroys at midday.
⁷ A thousand may fall at your side,
   ten thousand at your right hand,
   but it will not come near you.
⁸ You will only observe with your eyes
   and see the punishment of the wicked.

    ⁹ If you say, “The LORD is my refuge,”
   and you make the Most High your dwelling,
¹⁰ no harm will overtake you,
   no disaster will come near your tent.
¹¹ For he will command his angels concerning you
   to guard you in all your ways;
¹² they will lift you up in their hands,
   so that you will not strike your foot against a stone.
¹³ You will tread on the lion and the cobra;
   you will trample the great lion and the serpent.

    ¹⁴ “Because he That is, probably the king loves me,” says the LORD, “I will rescue him;
   I will protect him, for he acknowledges my name.
¹⁵ He will call on me, and I will answer him;
   I will be with him in trouble,
   I will deliver him and honor him.
¹⁶ With long life I will satisfy him
   and show him my salvation.”

In verse third the Psalmist expresses his assurance that the trust of which he had spoken would not be vain and delusory, but that God would prove at all times the deliverer of his people. He is evidently to be considered as addressing himself, and in this way encouraging his own heart to hope in the Lord. Some think that by the snare of the fowler, spoken of here in connection with the pestilence, is to be understood hidden mischief as distinguished from open aggression, and that the Psalmist declares the Divine protection to be sufficient for him, whether Satan should attack him openly and violently or by more secret and subtle methods. I would not reject this interpretation; for though some may think that the words should be taken in their simpler acceptation, the Psalmist most probably intended under these terms to denote all different kinds of evil, and to teach us that God was willing and able to deliver us from any of them.