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89. Psalm 89

¹ I will sing of the LORD’s great love forever;
   with my mouth I will make your faithfulness known
   through all generations.
² I will declare that your love stands firm forever,
   that you have established your faithfulness in heaven itself.
³ You said, “I have made a covenant with my chosen one,
   I have sworn to David my servant,
⁴ ‘I will establish your line forever
   and make your throne firm through all generations.’” The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48.

    ⁵ The heavens praise your wonders, LORD,
   your faithfulness too, in the assembly of the holy ones.
⁶ For who in the skies above can compare with the LORD?
   Who is like the LORD among the heavenly beings?
⁷ In the council of the holy ones God is greatly feared;
   he is more awesome than all who surround him.
⁸ Who is like you, LORD God Almighty?
   You, LORD, are mighty, and your faithfulness surrounds you.

    ⁹ You rule over the surging sea;
   when its waves mount up, you still them.
¹⁰ You crushed Rahab like one of the slain;
   with your strong arm you scattered your enemies.
¹¹ The heavens are yours, and yours also the earth;
   you founded the world and all that is in it.
¹² You created the north and the south;
   Tabor and Hermon sing for joy at your name.
¹³ Your arm is endowed with power;
   your hand is strong, your right hand exalted.

    ¹⁴ Righteousness and justice are the foundation of your throne;
   love and faithfulness go before you.
¹⁵ Blessed are those who have learned to acclaim you,
   who walk in the light of your presence, LORD.
¹⁶ They rejoice in your name all day long;
   they celebrate your righteousness.
¹⁷ For you are their glory and strength,
   and by your favor you exalt our horn. Horn here symbolizes strong one.
¹⁸ Indeed, our shield Or sovereign belongs to the LORD,
   our king to the Holy One of Israel.

    ¹⁹ Once you spoke in a vision,
   to your faithful people you said:
“I have bestowed strength on a warrior;
   I have raised up a young man from among the people.
²⁰ I have found David my servant;
   with my sacred oil I have anointed him.
²¹ My hand will sustain him;
   surely my arm will strengthen him.
²² The enemy will not get the better of him;
   the wicked will not oppress him.
²³ I will crush his foes before him
   and strike down his adversaries.
²⁴ My faithful love will be with him,
   and through my name his horn Horn here symbolizes strength. will be exalted.
²⁵ I will set his hand over the sea,
   his right hand over the rivers.
²⁶ He will call out to me, ‘You are my Father,
   my God, the Rock my Savior.’
²⁷ And I will appoint him to be my firstborn,
   the most exalted of the kings of the earth.
²⁸ I will maintain my love to him forever,
   and my covenant with him will never fail.
²⁹ I will establish his line forever,
   his throne as long as the heavens endure.

    ³⁰ “If his sons forsake my law
   and do not follow my statutes,
³¹ if they violate my decrees
   and fail to keep my commands,
³² I will punish their sin with the rod,
   their iniquity with flogging;
³³ but I will not take my love from him,
   nor will I ever betray my faithfulness.
³⁴ I will not violate my covenant
   or alter what my lips have uttered.
³⁵ Once for all, I have sworn by my holiness—
   and I will not lie to David—
³⁶ that his line will continue forever
   and his throne endure before me like the sun;
³⁷ it will be established forever like the moon,
   the faithful witness in the sky.”

    ³⁸ But you have rejected, you have spurned,
   you have been very angry with your anointed one.
³⁹ You have renounced the covenant with your servant
   and have defiled his crown in the dust.
⁴⁰ You have broken through all his walls
   and reduced his strongholds to ruins.
⁴¹ All who pass by have plundered him;
   he has become the scorn of his neighbors.
⁴² You have exalted the right hand of his foes;
   you have made all his enemies rejoice.
⁴³ Indeed, you have turned back the edge of his sword
   and have not supported him in battle.
⁴⁴ You have put an end to his splendor
   and cast his throne to the ground.
⁴⁵ You have cut short the days of his youth;
   you have covered him with a mantle of shame.

    ⁴⁶ How long, LORD? Will you hide yourself forever?
   How long will your wrath burn like fire?
⁴⁷ Remember how fleeting is my life.
   For what futility you have created all humanity!
⁴⁸ Who can live and not see death,
   or who can escape the power of the grave?
⁴⁹ Lord, where is your former great love,
   which in your faithfulness you swore to David?
⁵⁰ Remember, Lord, how your servant has Or your servants have been mocked,
   how I bear in my heart the taunts of all the nations,
⁵¹ the taunts with which your enemies, LORD, have mocked,
   with which they have mocked every step of your anointed one.

⁵² Praise be to the LORD forever! Amen and Amen.

6 For who in the clouds can be compared to Jehovah? The prophet now proceeds to illustrate farther what he had said respecting God’s wonders, and exclaims emphatically, Who in the clouds can be compared to God? The reason why he speaks of the clouds, or heaven, is because, what is not surprising, nothing is to be found upon the earth which can at all approach the glory of God. Although man excels other living creatures, yet we see how contemptible and miserable his condition is, or rather, how full it is of shame and reproach. Whence it follows, that under heaven there is no excellence which can compete with that of God. But when we ascend to heaven, immediately ravished with admiration, we conceive of a multitude of gods, which do away with the true God. The last clause of the verse, in which it is said, that among the sons of the gods there is none like the true and only God, is an explanation of the first. The opinion of some, that by the clouds, or the heavens, is to be understood the sun, moon, and stars, is disproved by the context itself. The amount then is, that even in the heavens, God alone has the entire pre-eminence, having there none as a companion or equal. The appellation the sons of the gods is here given to angels, because they neither have their origin from the earth, nor are clothed with a corruptible body, but are celestial spirits, adorned with a Divine glory. It is not meant that they are a part of the Divine essence or substance, as some fanatics dream; but as God displays his power in them, this title is attributed to them, to distinguish between their nature and ours. In short, although a greater majesty shines forth in the angels than in other creatures, at the contemplation of which we are ravished with admiration, yet come they not near God, so as to obscure and impair his glory by their excellence, or to share with him in the sovereignty of the universe. This is a point worthy of our careful attention; for, although God everywhere declares in his word that the angels are only his servants, and always ready to execute his commands, yet the world, not contented with having only one God, forges for itself a countless number of deities.

To the same effect is the following verse, in which it is affirmed, that God is very terrible in the assembly of the saints. In these words is censured that devilish superstition, to which almost all men are prone, of exalting angels beyond measure, and without reason. But if the angels themselves tremble, and are afraid before the Divine Majesty, why should they not be regarded as subjects, and kept in their own rank, that God alone may have the sovereignty entirely to himself? Farther, when they are represented as around God, the meaning is, that they surround his royal throne like body-guards, and are always ready to execute his behests. In the subsequent verse the same thing is repeated yet again, Who is a strong God as thou art? and this is done, that at least the fear of the Divine Majesty may teach us to beware of robbing him of the honor which belongs to him. That we may not, however, by too much fear, be prevented from approaching him, some portion of sweetness is intermingled with this description, when it is declared, that his truth is to be seen round about him on all sides; by which we are to understand, that God is always steadfast in his promises, and that whatever changes may happen, he nevertheless continues invariably true, both before and behind, on the right hand and on the left. ⁵²⁸⁵²⁸ Ainsworth reads, “God is daunting terrible.” The original word is נערף, naarats, from ערף, arats, he was broken, bruised, terrified. “An epithet of God,” says Bythner “as though breaking all things.”