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89. Psalm 891 I will sing of the LORD’s great love forever;with my mouth I will make your faithfulness known through all generations. 2 I will declare that your love stands firm forever, that you have established your faithfulness in heaven itself. 3 You said, “I have made a covenant with my chosen one, I have sworn to David my servant, 4 ‘I will establish your line forever and make your throne firm through all generations.’” The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48.
5 The heavens praise your wonders, LORD,
9 You rule over the surging sea;
14 Righteousness and justice are the foundation of your throne;
19 Once you spoke in a vision,
30 “If his sons forsake my law
38 But you have rejected, you have spurned,
46 How long, LORD? Will you hide yourself forever?
52 Praise be to the LORD forever! Amen and Amen. THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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11 The heavens are thine, the earth also is thine. He again repeats, the third time, that the same God who had been the deliverer of the chosen people exercises supreme dominion over the whole world. From the fact that God created all things, he concludes, that it is He who actually presides over, and controls whatever takes place in heaven and in earth. It would be absurd to suppose, that the heavens, having been once created by God, should now revolve by chance, and that things should be thrown into confusion upon the earth either at the will of men, or at random, when it is considered that it belongs to God to maintain and govern whatever he has created; unless, like the heathen, we would imagine that he enjoys himself in beholding all the works of his hand, in this beautiful theater of the heaven and the earth, without giving himself any farther trouble about them. In speaking of the south and the north, and also of the mountains, Tabor and Hermon, the prophet accommodates his language to the unrefined apprehension of the common people: as if he had said, there is no part of the fabric of the world which does not reverence and honor its Creator. I also connect with this the next verse, which affirms, that the arm of God is furnished with power, his hand with strength, and that his right hand is exalted Some resolve the two last clauses of the verse into the form of a prayer, Strengthen thy hand, lift up thy right hand; but this seems too much removed from the mind of the prophet, who, with the simple view of encouraging all the godly, celebrates the inconceivable power of God. 14. Righteousness and judgement are the place of thy throne. These encomiums serve more effectually to confirm the hope of true believers than if the Divine power alone had been presented to our view. Whenever mention is made of God, it behoves us to apply our minds principally to those attributes of his nature which are specially fitted for establishing our faith, that we may not lose ourselves by vainly indulging in subtile speculations, by which foolish men, although they may minister to their own mental recreation, make no advances to the right understanding of what God really is. The prophet, therefore, in allusion to the insignia and pomp of kings, declares that righteousness and judgment are the pillars of the throne on which God sits conspicuous in sovereign state, and that mercy and truth are, as it were, his pursuivants; as if he had said, “The ornaments with which God is invested, instead of being a robe of purple, a diadem, or a scepter, are, that he is the righteous and impartial judge of the world, a merciful father, and a faithful protector of his people.” Earthly kings, from their having nothing in themselves to procure for them authority, and to give them dignity, 533533 Tabor is a mountain of Judea, and Hermon (Psalm 133:3) of Syria, the former to the west, and the latter to the east of the Jordan; so that they may be considered as put for the East and the West. Accordingly, the Chaldee paraphrase is, “Thou hast created the desert of the north, and the inhabitants of the south; Tabor on the west, and Hermon on the east, sing praises to thy name.” “These mountains,” says Warner, “were at a considerable distance from each other. This indicates, that the most distant parts of the land shall be equally blessed; have a like cause of rejoicing.” are under the necessity of borrowing elsewhere what will invest them therewith; but God having in himself an all-sufficiency, and standing in no need of any other helps, exhibits to us the splendor of his own image in his righteousness, mercy, and truth. |