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86. Psalm 86

¹ Hear me, LORD, and answer me,
   for I am poor and needy.
² Guard my life, for I am faithful to you;
   save your servant who trusts in you.
You are my God; ³ have mercy on me, Lord,
   for I call to you all day long.
⁴ Bring joy to your servant, Lord,
   for I put my trust in you.

    ⁵ You, Lord, are forgiving and good,
   abounding in love to all who call to you.
⁶ Hear my prayer, LORD;
   listen to my cry for mercy.
⁷ When I am in distress, I call to you,
   because you answer me.

    ⁸ Among the gods there is none like you, Lord;
   no deeds can compare with yours.
⁹ All the nations you have made
   will come and worship before you, Lord;
   they will bring glory to your name.
¹⁰ For you are great and do marvelous deeds;
   you alone are God.

    ¹¹ Teach me your way, LORD,
   that I may rely on your faithfulness;
give me an undivided heart,
   that I may fear your name.
¹² I will praise you, Lord my God, with all my heart;
   I will glorify your name forever.
¹³ For great is your love toward me;
   you have delivered me from the depths,
   from the realm of the dead.

    ¹⁴ Arrogant foes are attacking me, O God;
   ruthless people are trying to kill me—
   they have no regard for you.
¹⁵ But you, Lord, are a compassionate and gracious God,
   slow to anger, abounding in love and faithfulness.
¹⁶ Turn to me and have mercy on me;
   show your strength in behalf of your servant;
save me, because I serve you
   just as my mother did.
¹⁷ Give me a sign of your goodness,
   that my enemies may see it and be put to shame,
   for you, LORD, have helped me and comforted me.

5 For thou, O Lord! art good and propitious. ⁴⁸³⁴⁸³ “Quia illis ad manum est deprecatio.” — Lat. “Car ils ont en main la priere et recognoissance de leur faute.” — Fr. We have here a confirmation of the whole preceding doctrine, derived from the nature of God. It would avail the afflicted nothing to have recourse to him, and to lift up their desires and prayers to heaven, were they not persuaded that he is a faithful rewarder of all who call upon him. The point upon which David now insists is, that God is bountiful and inclined to compassion, and that his mercy is so great, as to render it impossible for him to reject any who implore his aid. He calls God propitious, or ascribes to him the attribute of pardoning sin, which is a modification of his goodness. It were not enough for God to be good in general, did he not also extend to sinners his forgiving mercy, which is the meaning of the word סלה, salach. Farther, although David magnifies the plenteousness of God’s mercy, yet he immediately after represents this plenteousness as restricted to the faithful who call upon him, to teach us that those who, making no account of God, obstinately chafe upon the bit, deservedly perish in their calamities. At the same time, he uses the term all, that every man, without exception, from the greatest to the least, may be encouraged confidently to betake himself to the goodness and mercy of God.