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84. Psalm 84

¹ How lovely is your dwelling place,
   LORD Almighty!
² My soul yearns, even faints,
   for the courts of the LORD;
my heart and my flesh cry out
   for the living God.
³ Even the sparrow has found a home,
   and the swallow a nest for herself,
   where she may have her young—
a place near your altar,
   LORD Almighty, my King and my God.
⁴ Blessed are those who dwell in your house;
   they are ever praising you. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.

    ⁵ Blessed are those whose strength is in you,
   whose hearts are set on pilgrimage.
⁶ As they pass through the Valley of Baka,
   they make it a place of springs;
   the autumn rains also cover it with pools. Or blessings
⁷ They go from strength to strength,
   till each appears before God in Zion.

    ⁸ Hear my prayer, LORD God Almighty;
   listen to me, God of Jacob.
⁹ Look on our shield, Or sovereign O God;
   look with favor on your anointed one.

    ¹⁰ Better is one day in your courts
   than a thousand elsewhere;
I would rather be a doorkeeper in the house of my God
   than dwell in the tents of the wicked.
¹¹ For the LORD God is a sun and shield;
   the LORD bestows favor and honor;
no good thing does he withhold
   from those whose walk is blameless.

¹² LORD Almighty,
blessed is the one who trusts in you.

8 O Jehovah, God of Hosts! hear my prayer. David, instead of acting like worldly men, who foolishly and unprofitably distress and torment themselves by inwardly cherishing their desires, very wisely directs his wishes and prayers to God. From this it is also evident, that he was not accustomed to indulge in ostentatious boasting, as is the case with many hypocrites, who present to outward appearance a wonderful ardor of zeal, while yet the omniscient eye of God sees nothing but coldness in their hearts. In the first place, he supplicates in general, that God would vouchsafe to hear him. He next anticipates a temptation which might very readily arise from his being at present apparently cut off from the Church, and wards it off, by associating and ranking himself with all true believers, under the protection of God. Had he not been a member of the Church, he could not have said generally, and as it were in the person of all its members, Our shield. Having made this statement, he uses language still more expressive of high privilege, adducing the royal anointing with which God had honored him by the hand of Samuel, 1 Samuel 16:12. These words, Look upon the face of thy anointed, are very emphatic, and yet many interpreters pass over them very frigidly. He encourages himself in the hope of obtaining the favor of God, from the consideration that he had been anointed king in compliance with a divine command. Knowing, however, that his kingdom was merely a shadow and type of something more illustrious, there is no doubt, that in uttering these words, the object which he aspired after was, to obtain the divine favor through the intervention of the Mediator of whom he was a type. I am personally unworthy, as if he had said, that thou shouldest restore me, but the anointing by which thou hast made me a type of the only Redeemer will secure this blessing for me. We are thus taught, that the only way in which God becomes reconciled to us is through the mediation of Christ, whose presence scatters and dissipates all the dark clouds of our sins.