Study

a Bible passage

Click a verse to see commentary
Select a resource above

Psalm 83

Prayer for Judgment on Israel’s Foes

A Song. A Psalm of Asaph.

1

O God, do not keep silence;

do not hold your peace or be still, O God!

2

Even now your enemies are in tumult;

those who hate you have raised their heads.

3

They lay crafty plans against your people;

they consult together against those you protect.

4

They say, “Come, let us wipe them out as a nation;

let the name of Israel be remembered no more.”

5

They conspire with one accord;

against you they make a covenant—

6

the tents of Edom and the Ishmaelites,

Moab and the Hagrites,

7

Gebal and Ammon and Amalek,

Philistia with the inhabitants of Tyre;

8

Assyria also has joined them;

they are the strong arm of the children of Lot. Selah

 

9

Do to them as you did to Midian,

as to Sisera and Jabin at the Wadi Kishon,

10

who were destroyed at En-dor,

who became dung for the ground.

11

Make their nobles like Oreb and Zeeb,

all their princes like Zebah and Zalmunna,

12

who said, “Let us take the pastures of God

for our own possession.”

 

13

O my God, make them like whirling dust,

like chaff before the wind.

14

As fire consumes the forest,

as the flame sets the mountains ablaze,

15

so pursue them with your tempest

and terrify them with your hurricane.

16

Fill their faces with shame,

so that they may seek your name, O L ord.

17

Let them be put to shame and dismayed forever;

let them perish in disgrace.

18

Let them know that you alone,

whose name is the L ord,

are the Most High over all the earth.


18. And let them know that thou art, thy name Jehovah. It is not the saving knowledge of God which is here spoken of, but that acknowledgement of him which his irresistible power extorts from the wicked. It is not simply said that they will know that there is a God; but a special kind of knowledge is laid down, it being intimated that the heathen who before held the true religion in contempt, would at length perceive that the God who made himself known in the Law, and who was worshipped in Judea, was the only true God. Still, however, it must be remembered, that the knowledge spoken of is only that which is of an evanescent character, having neither root nor the living juice to nourish it; for the wicked will not submit to God willingly and cordially, but are drawn by compulsion to yield a counterfeit obedience, or, being restrained by him, dare not break forth into open outrage. This, then, is an experimental recognition of God which penetrates not to the heart, but is extorted from them by force and necessity. The pronoun אתה, atah, thou, is emphatic, implying a tacit contrast between the God of Israel and all the false gods which were the product of men’s invention. The prayer amounts to this: Lord, make them to know that the idols which they have fabricated for themselves are no gods, and in fact are nothing. The despisers of God may indeed shun the light, and at one time may overcast themselves with clouds, while at another their may plunge into the deep and thick shades of darkness; but He pursues them, and draws them forth to the knowledge of himself, which they would fain bury in ignorance. And as the world indiscriminately and disgracefully applies his sacred name to its own trifling inventions, this profanation is corrected when it is added, thy name Jehovah. This implies that being, or really to be, is in the strict sense applicable to God alone; for although unbelievers may attempt to tear his glory to pieces, he continues perfect and unchanged. The contrast of which I have spoken, must be kept in mind by the reader. A nation has never existed so barbarous as not to have worshipped some deity; but every country forged particular gods for itself. And although the Moabites, the Edomites, and the rest of these nations, admitted that some power and authority belonged to the God of Israel, yet they conceived that this power and authority did not extend beyond the boundaries of Judea. Thus the king of Syria called him, “the God of the hills,” (1 Kings 20:23.) This preposterous and absurd division of God’s glory, which men make, is disproved by one word, and all the superstitions which at that time prevailed in the world are overthrown, when the Prophet attributes to the God of Israel, as well the essence of Deity as the name; for unless all the idols of the heathen are completely abolished, he will not obtain, alone and unshared, the name of Jehovah. Accordingly, it is added, Thou alone art the Most High over all the earth; a statement which is worthy of our most careful attention. The superstitious commonly think it enough to leave God his name, that is to say, two or three syllables; and in the meantime they fritter away his power, as if his majesty were contained in an empty title. Let us then remember that God does not receive that honor among men to which he is entitled, if he is not allowed to possess his own inherent sovereignty, and if his glory is obscured by setting up other objects against him with antagonist claims.


VIEWNAME is study