Study

a Bible passage

Click a verse to see commentary
Select a resource above

78. Psalm 78

1 My people, hear my teaching;
   listen to the words of my mouth.
2 I will open my mouth with a parable;
   I will utter hidden things, things from of old—
3 things we have heard and known,
   things our ancestors have told us.
4 We will not hide them from their descendants;
   we will tell the next generation
the praiseworthy deeds of the LORD,
   his power, and the wonders he has done.
5 He decreed statutes for Jacob
   and established the law in Israel,
which he commanded our ancestors
   to teach their children,
6 so the next generation would know them,
   even the children yet to be born,
   and they in turn would tell their children.
7 Then they would put their trust in God
   and would not forget his deeds
   but would keep his commands.
8 They would not be like their ancestors—
   a stubborn and rebellious generation,
whose hearts were not loyal to God,
   whose spirits were not faithful to him.

    9 The men of Ephraim, though armed with bows,
   turned back on the day of battle;
10 they did not keep God’s covenant
   and refused to live by his law.
11 They forgot what he had done,
   the wonders he had shown them.
12 He did miracles in the sight of their ancestors
   in the land of Egypt, in the region of Zoan.
13 He divided the sea and led them through;
   he made the water stand up like a wall.
14 He guided them with the cloud by day
   and with light from the fire all night.
15 He split the rocks in the wilderness
   and gave them water as abundant as the seas;
16 he brought streams out of a rocky crag
   and made water flow down like rivers.

    17 But they continued to sin against him,
   rebelling in the wilderness against the Most High.
18 They willfully put God to the test
   by demanding the food they craved.
19 They spoke against God;
   they said, “Can God really
   spread a table in the wilderness?
20 True, he struck the rock,
   and water gushed out,
   streams flowed abundantly,
but can he also give us bread?
   Can he supply meat for his people?”
21 When the LORD heard them, he was furious;
   his fire broke out against Jacob,
   and his wrath rose against Israel,
22 for they did not believe in God
   or trust in his deliverance.
23 Yet he gave a command to the skies above
   and opened the doors of the heavens;
24 he rained down manna for the people to eat,
   he gave them the grain of heaven.
25 Human beings ate the bread of angels;
   he sent them all the food they could eat.
26 He let loose the east wind from the heavens
   and by his power made the south wind blow.
27 He rained meat down on them like dust,
   birds like sand on the seashore.
28 He made them come down inside their camp,
   all around their tents.
29 They ate till they were gorged—
   he had given them what they craved.
30 But before they turned from what they craved,
   even while the food was still in their mouths,
31 God’s anger rose against them;
   he put to death the sturdiest among them,
   cutting down the young men of Israel.

    32 In spite of all this, they kept on sinning;
   in spite of his wonders, they did not believe.
33 So he ended their days in futility
   and their years in terror.
34 Whenever God slew them, they would seek him;
   they eagerly turned to him again.
35 They remembered that God was their Rock,
   that God Most High was their Redeemer.
36 But then they would flatter him with their mouths,
   lying to him with their tongues;
37 their hearts were not loyal to him,
   they were not faithful to his covenant.
38 Yet he was merciful;
   he forgave their iniquities
   and did not destroy them.
Time after time he restrained his anger
   and did not stir up his full wrath.
39 He remembered that they were but flesh,
   a passing breeze that does not return.

    40 How often they rebelled against him in the wilderness
   and grieved him in the wasteland!
41 Again and again they put God to the test;
   they vexed the Holy One of Israel.
42 They did not remember his power—
   the day he redeemed them from the oppressor,
43 the day he displayed his signs in Egypt,
   his wonders in the region of Zoan.
44 He turned their river into blood;
   they could not drink from their streams.
45 He sent swarms of flies that devoured them,
   and frogs that devastated them.
46 He gave their crops to the grasshopper,
   their produce to the locust.
47 He destroyed their vines with hail
   and their sycamore-figs with sleet.
48 He gave over their cattle to the hail,
   their livestock to bolts of lightning.
49 He unleashed against them his hot anger,
   his wrath, indignation and hostility—
   a band of destroying angels.
50 He prepared a path for his anger;
   he did not spare them from death
   but gave them over to the plague.
51 He struck down all the firstborn of Egypt,
   the firstfruits of manhood in the tents of Ham.
52 But he brought his people out like a flock;
   he led them like sheep through the wilderness.
53 He guided them safely, so they were unafraid;
   but the sea engulfed their enemies.
54 And so he brought them to the border of his holy land,
   to the hill country his right hand had taken.
55 He drove out nations before them
   and allotted their lands to them as an inheritance;
   he settled the tribes of Israel in their homes.

    56 But they put God to the test
   and rebelled against the Most High;
   they did not keep his statutes.
57 Like their ancestors they were disloyal and faithless,
   as unreliable as a faulty bow.
58 They angered him with their high places;
   they aroused his jealousy with their idols.
59 When God heard them, he was furious;
   he rejected Israel completely.
60 He abandoned the tabernacle of Shiloh,
   the tent he had set up among humans.
61 He sent the ark of his might into captivity,
   his splendor into the hands of the enemy.
62 He gave his people over to the sword;
   he was furious with his inheritance.
63 Fire consumed their young men,
   and their young women had no wedding songs;
64 their priests were put to the sword,
   and their widows could not weep.

    65 Then the Lord awoke as from sleep,
   as a warrior wakes from the stupor of wine.
66 He beat back his enemies;
   he put them to everlasting shame.
67 Then he rejected the tents of Joseph,
   he did not choose the tribe of Ephraim;
68 but he chose the tribe of Judah,
   Mount Zion, which he loved.
69 He built his sanctuary like the heights,
   like the earth that he established forever.
70 He chose David his servant
   and took him from the sheep pens;
71 from tending the sheep he brought him
   to be the shepherd of his people Jacob,
   of Israel his inheritance.
72 And David shepherded them with integrity of heart;
   with skillful hands he led them.

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

8. And that they might not be as their fathers, a rebellious and provoking generation. The Psalmist here shows still more distinctly how necessary this sermon was, from the circumstance that the Jews were exceedingly prone to revolt from God, if they were not kept in subjection by powerful restraints. He takes it as a fact, which could not be questioned, that their hearts were in no respect better than the hearts of their fathers, whom he affirms to have been a treacherous, rebellious, crooked and disobedient race. They would, therefore, immediately backslide from the way of God, unless their hearts were continually sustained by stable supports. The experience of all ages shows that what Horace writes concerning his own nation is true every where: —

“Ætas parenturn, pejor avis, tulit
Nos nequiores, mox daturos
Progeniem vitiosiroem.”
Odes, Book III. Ode vi.

“The age that gave our fathers birth,
Saw them their noble sires disgrace:
We, baser still, shall leave on earth
The still increasing guilt of our degenerate race.”
Boscawen’Translation.

What then would be the consequence, did not God succor the world which thus proceeds from evil to worse? As the prophet teaches the Jews from the wickedness and perverseness of their fathers, that they stood in need of a severe discipline to recall them from the imitation of bad examples, we learn from this, how great the folly of the world is, in persuading itself that the example of the fathers is to be regarded as equivalent to a law, which ought, in every case, to be followed. He does not here speak of all people without distinction, but of the holy and chosen race of Abraham; nor does he rebuke a small number of persons, but almost the whole nation, among whom there prevailed excessive obstinacy, as well as perverse forgetfulness of the grace of God, and perfidious dissimulation. He does not mention merely the fathers of one age, but he comprehends a period stretching back into a remote antiquity, that persons may not take occasion to excuse themselves in committing sin, from the length of time during which it has prevailed. We must therefore make a wise selection from amongst the fathers of those whom it becomes us to imitate. It being a work of great difficulty to remove the disposition to this perverse imitation of the fathers, towards whom the feeling of reverence is naturally impressed on the minds of their successors, the prophet employs a multiplicity of terms to set forth the aggravated wickedness of the fathers, stigmatising them as chargeable with apostasy, provocation, treachery, and hypocrisy. These are very weighty charges; but it will be evident from the sequel that they are not exaggerated. The word הכין, hechin, which I have rendered directed, is by some translated established, but in my opinion, the meaning rather is, that God’s ancient people always turned aside from God into crooked by-paths. Also, in what follows, instead of reading whose spirit was not faithful towards God, some read whose spirit leaned not upon God. 315315     “The Syriac version reads, ‘And confided not in the God of its spirit,’ translating נאמנה, [the word which Calvin renders ‘was faithful,’] by a masculine verb; and this indeed the sense will very well bear, and the change of genders is not unusual, and God is frequently known by that title, ‘the God of the spirits of all flesh.’ See Numbers 16:22.” — Hammond But it is better to follow the former interpretation, That they were not faithfully and steadfastly devoted to God, although they had solemnly sworn allegiance to him. The Papists make use of this passage as an argument to prove that man has the power of bending his own heart, and directing it either to good or evil as he pleases; but this is an inference from it which cannot stand examination for a single moment. Although the prophet justly blames those who have not directed their heart aright, his object is not expressly to speak of what men can do of themselves. It is the special work of God to turn to himself the hearts of men by the secret influence of his Holy Spirit. It does not however follow from this, that they will be exempted from blame, when their own lust and depravity draw them away from God. Moreover, from the sins which are here reproved, we should learn in what way he would have us to obey and serve him. In the first place, we must lay aside all obstinacy and take his yoke upon us; 316316     “Premierement il faut que nous ostions toute obstination, avant que nous puissions avoir les cols propres pour recevoir son joug.” — Fr. In the first place, we must lay aside all obstinacy before we can bend our necks to receive his yoke. and, secondly, we must clothe ourselves with the spirit of meekness, bring the affections of the heart to the obedience of God, and follow after uprightness, and that not with the fervor of a mere transient impulse, but with unfeigned and unwavering steadfastness.
VIEWNAME is study