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78. Psalm 78

1 My people, hear my teaching;
   listen to the words of my mouth.
2 I will open my mouth with a parable;
   I will utter hidden things, things from of old—
3 things we have heard and known,
   things our ancestors have told us.
4 We will not hide them from their descendants;
   we will tell the next generation
the praiseworthy deeds of the LORD,
   his power, and the wonders he has done.
5 He decreed statutes for Jacob
   and established the law in Israel,
which he commanded our ancestors
   to teach their children,
6 so the next generation would know them,
   even the children yet to be born,
   and they in turn would tell their children.
7 Then they would put their trust in God
   and would not forget his deeds
   but would keep his commands.
8 They would not be like their ancestors—
   a stubborn and rebellious generation,
whose hearts were not loyal to God,
   whose spirits were not faithful to him.

    9 The men of Ephraim, though armed with bows,
   turned back on the day of battle;
10 they did not keep God’s covenant
   and refused to live by his law.
11 They forgot what he had done,
   the wonders he had shown them.
12 He did miracles in the sight of their ancestors
   in the land of Egypt, in the region of Zoan.
13 He divided the sea and led them through;
   he made the water stand up like a wall.
14 He guided them with the cloud by day
   and with light from the fire all night.
15 He split the rocks in the wilderness
   and gave them water as abundant as the seas;
16 he brought streams out of a rocky crag
   and made water flow down like rivers.

    17 But they continued to sin against him,
   rebelling in the wilderness against the Most High.
18 They willfully put God to the test
   by demanding the food they craved.
19 They spoke against God;
   they said, “Can God really
   spread a table in the wilderness?
20 True, he struck the rock,
   and water gushed out,
   streams flowed abundantly,
but can he also give us bread?
   Can he supply meat for his people?”
21 When the LORD heard them, he was furious;
   his fire broke out against Jacob,
   and his wrath rose against Israel,
22 for they did not believe in God
   or trust in his deliverance.
23 Yet he gave a command to the skies above
   and opened the doors of the heavens;
24 he rained down manna for the people to eat,
   he gave them the grain of heaven.
25 Human beings ate the bread of angels;
   he sent them all the food they could eat.
26 He let loose the east wind from the heavens
   and by his power made the south wind blow.
27 He rained meat down on them like dust,
   birds like sand on the seashore.
28 He made them come down inside their camp,
   all around their tents.
29 They ate till they were gorged—
   he had given them what they craved.
30 But before they turned from what they craved,
   even while the food was still in their mouths,
31 God’s anger rose against them;
   he put to death the sturdiest among them,
   cutting down the young men of Israel.

    32 In spite of all this, they kept on sinning;
   in spite of his wonders, they did not believe.
33 So he ended their days in futility
   and their years in terror.
34 Whenever God slew them, they would seek him;
   they eagerly turned to him again.
35 They remembered that God was their Rock,
   that God Most High was their Redeemer.
36 But then they would flatter him with their mouths,
   lying to him with their tongues;
37 their hearts were not loyal to him,
   they were not faithful to his covenant.
38 Yet he was merciful;
   he forgave their iniquities
   and did not destroy them.
Time after time he restrained his anger
   and did not stir up his full wrath.
39 He remembered that they were but flesh,
   a passing breeze that does not return.

    40 How often they rebelled against him in the wilderness
   and grieved him in the wasteland!
41 Again and again they put God to the test;
   they vexed the Holy One of Israel.
42 They did not remember his power—
   the day he redeemed them from the oppressor,
43 the day he displayed his signs in Egypt,
   his wonders in the region of Zoan.
44 He turned their river into blood;
   they could not drink from their streams.
45 He sent swarms of flies that devoured them,
   and frogs that devastated them.
46 He gave their crops to the grasshopper,
   their produce to the locust.
47 He destroyed their vines with hail
   and their sycamore-figs with sleet.
48 He gave over their cattle to the hail,
   their livestock to bolts of lightning.
49 He unleashed against them his hot anger,
   his wrath, indignation and hostility—
   a band of destroying angels.
50 He prepared a path for his anger;
   he did not spare them from death
   but gave them over to the plague.
51 He struck down all the firstborn of Egypt,
   the firstfruits of manhood in the tents of Ham.
52 But he brought his people out like a flock;
   he led them like sheep through the wilderness.
53 He guided them safely, so they were unafraid;
   but the sea engulfed their enemies.
54 And so he brought them to the border of his holy land,
   to the hill country his right hand had taken.
55 He drove out nations before them
   and allotted their lands to them as an inheritance;
   he settled the tribes of Israel in their homes.

    56 But they put God to the test
   and rebelled against the Most High;
   they did not keep his statutes.
57 Like their ancestors they were disloyal and faithless,
   as unreliable as a faulty bow.
58 They angered him with their high places;
   they aroused his jealousy with their idols.
59 When God heard them, he was furious;
   he rejected Israel completely.
60 He abandoned the tabernacle of Shiloh,
   the tent he had set up among humans.
61 He sent the ark of his might into captivity,
   his splendor into the hands of the enemy.
62 He gave his people over to the sword;
   he was furious with his inheritance.
63 Fire consumed their young men,
   and their young women had no wedding songs;
64 their priests were put to the sword,
   and their widows could not weep.

    65 Then the Lord awoke as from sleep,
   as a warrior wakes from the stupor of wine.
66 He beat back his enemies;
   he put them to everlasting shame.
67 Then he rejected the tents of Joseph,
   he did not choose the tribe of Ephraim;
68 but he chose the tribe of Judah,
   Mount Zion, which he loved.
69 He built his sanctuary like the heights,
   like the earth that he established forever.
70 He chose David his servant
   and took him from the sheep pens;
71 from tending the sheep he brought him
   to be the shepherd of his people Jacob,
   of Israel his inheritance.
72 And David shepherded them with integrity of heart;
   with skillful hands he led them.

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

53. And he conducted them in safety, and they were not afraid. This does not imply that they relied on God confidently, and with tranquil minds, but that, having God for their guide and the guardian of their welfare, they had no just cause to be afraid. When at any time they were thrown into consternation, this was owing to their own unbelief. From this cause proceeded these murmuring questions to which they gave utterance, when Pharaoh pursued them, upon their leaving Egypt, and when they were “sore afraid:” “Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt? Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness,” (Exodus 14:11.) This security, then, is not to be referred to the feeling of this in the minds of the people, but to the protection of God, by which it came to pass that, their enemies having been drowned in the Red Sea, they enjoyed quiet and repose in the wilderness. Other benefits which God had bestowed upon them are here recited, and at the same time other transgressions with which they had been chargeable. This shows the more clearly their deep ingratitude. After having obtained possession of the inheritance which was promised them, as if they had been under no obligations to God, their hearts were always rebellious and untractable. The accomplishment, and, as it were, the concluding act of their deliverance, was the putting them in possession of the land of Canaan, from entering which they had precluded themselves, had not God determined, notwithstanding their wickedness, to complete, in all respects, the work which he had commenced. The land itself is called the borders of God’s sanctuary, (verse 54,) because God, in assigning it to his people, had also consecrated it to himself. This, it is manifest, exhibits in a more heinous and aggravated light the iniquity of the people, who brought into that land the same pollutions with which it had been anciently defiled. What madness was it for the people of Israel, who knew that the old inhabitants of the country had been driven from it on account of their abominations, to strive to surpass them in all kinds of wickedness? as if they had been resolved to do all they could to bring down upon their own heads that divine vengeance which they had seen executed upon others. The words this mountain are improperly explained by some as applying to the whole country of Judea; for although it was a mountainous country, there were in it plain and level grounds of large extent, both as to breadth and length. I have, therefore, no doubt, that by way of amplification the Psalmist makes honorable mention of mount Zion, where God had chosen a habitation for himself, and his chief seat. I indeed allow, that under this expression, by the figure synecdoche, a part is put for the whole; only I would have my readers to understand, that this place is expressly named, because from it, as from a source or fountain, flowed the holiness of the whole land. It is asserted that God, by his right hand, possessed or acquired this mountain; for the Hebrew verb קנה, kanah, may be understood in either of these senses: and this assertion is made, that the Israelites might not be lifted up with pride, as if they had achieved the conquest of the land, or had obtained the peaceable possession of it by their own power. As is stated in Psalm 44:3,

“They got not the land in possession by their own sword, neither did their own arm save them, but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favor unto them.” (Psalm 44:3)
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