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78. Psalm 78

1 My people, hear my teaching;
   listen to the words of my mouth.
2 I will open my mouth with a parable;
   I will utter hidden things, things from of old—
3 things we have heard and known,
   things our ancestors have told us.
4 We will not hide them from their descendants;
   we will tell the next generation
the praiseworthy deeds of the LORD,
   his power, and the wonders he has done.
5 He decreed statutes for Jacob
   and established the law in Israel,
which he commanded our ancestors
   to teach their children,
6 so the next generation would know them,
   even the children yet to be born,
   and they in turn would tell their children.
7 Then they would put their trust in God
   and would not forget his deeds
   but would keep his commands.
8 They would not be like their ancestors—
   a stubborn and rebellious generation,
whose hearts were not loyal to God,
   whose spirits were not faithful to him.

    9 The men of Ephraim, though armed with bows,
   turned back on the day of battle;
10 they did not keep God’s covenant
   and refused to live by his law.
11 They forgot what he had done,
   the wonders he had shown them.
12 He did miracles in the sight of their ancestors
   in the land of Egypt, in the region of Zoan.
13 He divided the sea and led them through;
   he made the water stand up like a wall.
14 He guided them with the cloud by day
   and with light from the fire all night.
15 He split the rocks in the wilderness
   and gave them water as abundant as the seas;
16 he brought streams out of a rocky crag
   and made water flow down like rivers.

    17 But they continued to sin against him,
   rebelling in the wilderness against the Most High.
18 They willfully put God to the test
   by demanding the food they craved.
19 They spoke against God;
   they said, “Can God really
   spread a table in the wilderness?
20 True, he struck the rock,
   and water gushed out,
   streams flowed abundantly,
but can he also give us bread?
   Can he supply meat for his people?”
21 When the LORD heard them, he was furious;
   his fire broke out against Jacob,
   and his wrath rose against Israel,
22 for they did not believe in God
   or trust in his deliverance.
23 Yet he gave a command to the skies above
   and opened the doors of the heavens;
24 he rained down manna for the people to eat,
   he gave them the grain of heaven.
25 Human beings ate the bread of angels;
   he sent them all the food they could eat.
26 He let loose the east wind from the heavens
   and by his power made the south wind blow.
27 He rained meat down on them like dust,
   birds like sand on the seashore.
28 He made them come down inside their camp,
   all around their tents.
29 They ate till they were gorged—
   he had given them what they craved.
30 But before they turned from what they craved,
   even while the food was still in their mouths,
31 God’s anger rose against them;
   he put to death the sturdiest among them,
   cutting down the young men of Israel.

    32 In spite of all this, they kept on sinning;
   in spite of his wonders, they did not believe.
33 So he ended their days in futility
   and their years in terror.
34 Whenever God slew them, they would seek him;
   they eagerly turned to him again.
35 They remembered that God was their Rock,
   that God Most High was their Redeemer.
36 But then they would flatter him with their mouths,
   lying to him with their tongues;
37 their hearts were not loyal to him,
   they were not faithful to his covenant.
38 Yet he was merciful;
   he forgave their iniquities
   and did not destroy them.
Time after time he restrained his anger
   and did not stir up his full wrath.
39 He remembered that they were but flesh,
   a passing breeze that does not return.

    40 How often they rebelled against him in the wilderness
   and grieved him in the wasteland!
41 Again and again they put God to the test;
   they vexed the Holy One of Israel.
42 They did not remember his power—
   the day he redeemed them from the oppressor,
43 the day he displayed his signs in Egypt,
   his wonders in the region of Zoan.
44 He turned their river into blood;
   they could not drink from their streams.
45 He sent swarms of flies that devoured them,
   and frogs that devastated them.
46 He gave their crops to the grasshopper,
   their produce to the locust.
47 He destroyed their vines with hail
   and their sycamore-figs with sleet.
48 He gave over their cattle to the hail,
   their livestock to bolts of lightning.
49 He unleashed against them his hot anger,
   his wrath, indignation and hostility—
   a band of destroying angels.
50 He prepared a path for his anger;
   he did not spare them from death
   but gave them over to the plague.
51 He struck down all the firstborn of Egypt,
   the firstfruits of manhood in the tents of Ham.
52 But he brought his people out like a flock;
   he led them like sheep through the wilderness.
53 He guided them safely, so they were unafraid;
   but the sea engulfed their enemies.
54 And so he brought them to the border of his holy land,
   to the hill country his right hand had taken.
55 He drove out nations before them
   and allotted their lands to them as an inheritance;
   he settled the tribes of Israel in their homes.

    56 But they put God to the test
   and rebelled against the Most High;
   they did not keep his statutes.
57 Like their ancestors they were disloyal and faithless,
   as unreliable as a faulty bow.
58 They angered him with their high places;
   they aroused his jealousy with their idols.
59 When God heard them, he was furious;
   he rejected Israel completely.
60 He abandoned the tabernacle of Shiloh,
   the tent he had set up among humans.
61 He sent the ark of his might into captivity,
   his splendor into the hands of the enemy.
62 He gave his people over to the sword;
   he was furious with his inheritance.
63 Fire consumed their young men,
   and their young women had no wedding songs;
64 their priests were put to the sword,
   and their widows could not weep.

    65 Then the Lord awoke as from sleep,
   as a warrior wakes from the stupor of wine.
66 He beat back his enemies;
   he put them to everlasting shame.
67 Then he rejected the tents of Joseph,
   he did not choose the tribe of Ephraim;
68 but he chose the tribe of Judah,
   Mount Zion, which he loved.
69 He built his sanctuary like the heights,
   like the earth that he established forever.
70 He chose David his servant
   and took him from the sheep pens;
71 from tending the sheep he brought him
   to be the shepherd of his people Jacob,
   of Israel his inheritance.
72 And David shepherded them with integrity of heart;
   with skillful hands he led them.

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

23. But he had commanded the clouds from above. It is a mistake to suppose that this miracle is related merely in the way of history. The prophet rather censures the Israelites the more severely from the consideration, that although fed to the full with manna, they ceased not to lust after the dainties which they knew God had denied them. It was the basest ingratitude to scorn and reject the heavenly food, which, so to speak, associated them with angels. Were a man who dwells in France or Italy to grieve and fret that he has not the bread of Egypt to eat, nor the wine of Asia to drink, would he not make war against God and nature, after the manner of the giants of old? Much less excusable was the inordinate lust of the Israelites, whom God not only furnished with earthly provision in rich abundance, but to whom he also gave the bread of heaven for their support. Had they even endured hunger for a lengthened period, propriety and duty would have required them to ask food with more humility. Had they been supplied with only bran and chaff to eat, it would have been their bounden duty to have acknowledged that in the place where they were — in the wilderness — this was no ordinary boon of Heaven. Had only coarse bread been granted them, they would have had sufficient reason for thanksgiving. But how much stronger were their obligations to God, when he created a new kind of food, with which, by stretching out, as it were, his hand from heaven, he supplied them richly and in great abundance? This is the reason why the manna is called corn of heaven, and bread of the mighty Some explain the Hebrew word אבירים, abbirim, as denoting the heavens, 329329     Abu Walid and Kimchi read, “the bread of heaven.” an opinion which I do not altogether reject. I, however, prefer taking it for angels, as it is understood by the Chaldee interpreter, and some others who have followed him. 330330     The Chaldee paraphrase of the expression, the bread of the mighty, is, “the food that descends from the dwelling of angels;” so that, according to this view, it signifies no more than, “corn of heaven,” by which the manna is described in the preceding verse. Dr Geddes and Williams observe, that the Hebrew word אבירים, abbirim, never signifies angels, but persons of the higher classes, the rich, the great, the noble; and that the meaning of the Psalmist is, that the Israelites found in the manna a dainty, delicate food, such as might suit the palates of the great; that it was bread fit for princes; the best, the choicest of bread. This agrees with Simonis’ rendering of the phrase, “cibus nobilium, scilicet principum; hoc est, cibus exquisitus, delicatus, eximius.” Such also is the view taken by Fry, Walford, and others. If by אבירים, abbirim, the mighty, angels should be understood, as it is rendered in all the ancient versions, the meaning will be substantially the same; for the manna, by an obvious poetical figure, may be called the bread of angels, to denote food of the most exquisite kind; just as Paul speaks of the tongues of angels, (1 Corinthians 13:1,) to indicate eloquence of the highest order. The miracle is celebrated in high terms, to present the impiety of the people in a more detestable light; for it was a much more striking display of divine power for manna to be rained down from heaven, than if they had been fed either with herbs or fruits, or with other increase of the earth. Paul, in 1 Corinthians 10:3, calls the manna spiritual meat, in a different sense — because it was a figure and symbol of Christ. But here the design of the prophet is to reprove the twofold ingratitude of the people, who despised not only the common food which was produced from the ground, but also the bread of angels. Some have translated the verbs in the past tense, He commanded the clouds — he opened the doors of heaven — he rained down manna, etc 331331     “Les autres ont traduit les verbes par un temps passe, Il a commande aux nuees, Il a ouvert les portes du ciel, Il a fait pluvoir la Manne,” etc. — Fr. But to remove all ambiguity, I have thought it preferable to translate the verbs in the preterpluperfect tense, He had commanded, he had opened, he had rained, to enable my readers the better to understand that the prophet does not here simply relate this history, but recalls it to remembrance for another purpose, as a thing which happened long ago.
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