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77. Psalm 77

¹ I cried out to God for help;
   I cried out to God to hear me.
² When I was in distress, I sought the Lord;
   at night I stretched out untiring hands,
   and I would not be comforted.

    ³ I remembered you, God, and I groaned;
   I meditated, and my spirit grew faint. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 9 and 15.
⁴ You kept my eyes from closing;
   I was too troubled to speak.
⁵ I thought about the former days,
   the years of long ago;
⁶ I remembered my songs in the night.
   My heart meditated and my spirit asked:

    ⁷ “Will the Lord reject forever?
   Will he never show his favor again?
⁸ Has his unfailing love vanished forever?
   Has his promise failed for all time?
⁹ Has God forgotten to be merciful?
   Has he in anger withheld his compassion?”

    ¹⁰ Then I thought, “To this I will appeal:
   the years when the Most High stretched out his right hand.
¹¹ I will remember the deeds of the LORD;
   yes, I will remember your miracles of long ago.
¹² I will consider all your works
   and meditate on all your mighty deeds.”

    ¹³ Your ways, God, are holy.
   What god is as great as our God?
¹⁴ You are the God who performs miracles;
   you display your power among the peoples.
¹⁵ With your mighty arm you redeemed your people,
   the descendants of Jacob and Joseph.

    ¹⁶ The waters saw you, God,
   the waters saw you and writhed;
   the very depths were convulsed.
¹⁷ The clouds poured down water,
   the heavens resounded with thunder;
   your arrows flashed back and forth.
¹⁸ Your thunder was heard in the whirlwind,
   your lightning lit up the world;
   the earth trembled and quaked.
¹⁹ Your path led through the sea,
   your way through the mighty waters,
   though your footprints were not seen.

²⁰ You led your people like a flock
by the hand of Moses and Aaron.

9. Hath God forgotten to be merciful? The prophet still continues debating with himself the same subject. His object, however, is not to overthrow his faith, but rather to raise it up. He does not put this question, as if the point to which it refers were a doubtful matter. It is as if he had said, Hath God forgotten himself? or, hath he changed his nature? for he cannot be God unless he is merciful. I indeed admit that he did not remain unshaken as if he had had a heart of steel. But the more violently he was assailed, the more firmly did he lean upon the truth, That the goodness of God is so inseparably connected with his essence as to render it impossible for him not to be merciful. Whenever, therefore, doubts enter into our minds upon our being harassed with cares, and oppressed with sorrows, let us learn always to endeavor to arrive at a satisfactory answer to this question, Has God changed his nature so as to be no longer merciful? The last clause, Hath he shut up or restrained his compassions in his anger? is to the same effect. It was a very common and notable observation among the holy patriarchs, That God is long — suffering, slow to wrath, ready to forgive, and easy to be entreated. It was from them that Habakkuk derived the statement which he makes in his song,

“Even in his anger he will be mindful of his mercy.” (Habakkuk 3:2)

The prophet, then, here comes to the conclusion, that the chastisement which he felt would not prevent God from being again reconciled to him, and returning to his wonted manner of bestowing blessings upon him, since his anger towards his own people endures only for a moment. Yea, although God manifests the tokens of his anger, he does not cease most tenderly to love those whom he chastises. His wrath, it its true, rests continually upon the reprobate; but the prophet, accounting himself among the number of God’s children, and speaking of other genuine believers, justly argues from the impossibility of the thing, that the temporary displeasure of God cannot break off the course of his goodness and mercy.