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76. Psalm 76

¹ God is renowned in Judah;
   in Israel his name is great.
² His tent is in Salem,
   his dwelling place in Zion.
³ There he broke the flashing arrows,
   the shields and the swords, the weapons of war. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.

    ⁴ You are radiant with light,
   more majestic than mountains rich with game.
⁵ The valiant lie plundered,
   they sleep their last sleep;
not one of the warriors
   can lift his hands.
⁶ At your rebuke, God of Jacob,
   both horse and chariot lie still.

    ⁷ It is you alone who are to be feared.
   Who can stand before you when you are angry?
⁸ From heaven you pronounced judgment,
   and the land feared and was quiet—
⁹ when you, God, rose up to judge,
   to save all the afflicted of the land.
¹⁰ Surely your wrath against mankind brings you praise,
   and the survivors of your wrath are restrained. Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself

    ¹¹ Make vows to the LORD your God and fulfill them;
   let all the neighboring lands
   bring gifts to the One to be feared.
¹² He breaks the spirit of rulers;
   he is feared by the kings of the earth.

12. He will cut off ²⁸⁵²⁸⁵ The word employed by Calvin is “Vindemiabit,” which expresses the precise idea of the original verb, יבצור, yebtstor It is from בצר, he cut off, brake off, referring properly to grapes and other fruits. The reading of the LXX. is, “takes away.” the spirit of princes. As the Hebrew word בצר, batsar, occasionally signifies to strengthen, some think it should be so translated in this passage. But as in the two clauses of the verse the same sentiment is repeated, I have no doubt that by the first clause is meant that understanding and wisdom are taken away from princes; and that by the second, God is represented in general as terrible to them, because he will cast them down headlong from their loftiness. As the first thing necessary to conduct an enterprise to a prosperous issue is to possess sound foresight, in which the people of God are often deficient from the great perplexity in which they are involved in the midst of their distresses, while, on the other hand, the ungodly are too sharp-sighted in their crafty schemes; it is here declared that it is in the power of God to deprive of understanding, and to inflict blindness on those who seem to surpass others in acuteness and ingenuity. The majority of princes being enemies to the Church of God, it is expressly affirmed, that He is sufficiently terrible to subdue all the kings of the earth. When it is said, that their spirit is cut off, or taken away from them, it is to be limited to tyrants and robbers whom God infatuates, because he sees that they apply all their ingenuity and counsels to do mischief.