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74. Psalm 74

¹ O God, why have you rejected us forever?
   Why does your anger smolder against the sheep of your pasture?
² Remember the nation you purchased long ago,
   the people of your inheritance, whom you redeemed—
   Mount Zion, where you dwelt.
³ Turn your steps toward these everlasting ruins,
   all this destruction the enemy has brought on the sanctuary.

    ⁴ Your foes roared in the place where you met with us;
   they set up their standards as signs.
⁵ They behaved like men wielding axes
   to cut through a thicket of trees.
⁶ They smashed all the carved paneling
   with their axes and hatchets.
⁷ They burned your sanctuary to the ground;
   they defiled the dwelling place of your Name.
⁸ They said in their hearts, “We will crush them completely!”
   They burned every place where God was worshiped in the land.

    ⁹ We are given no signs from God;
   no prophets are left,
   and none of us knows how long this will be.
¹⁰ How long will the enemy mock you, God?
   Will the foe revile your name forever?
¹¹ Why do you hold back your hand, your right hand?
   Take it from the folds of your garment and destroy them!

¹² But God is my King from long ago;
he brings salvation on the earth.

    ¹³ It was you who split open the sea by your power;
   you broke the heads of the monster in the waters.
¹⁴ It was you who crushed the heads of Leviathan
   and gave it as food to the creatures of the desert.
¹⁵ It was you who opened up springs and streams;
   you dried up the ever-flowing rivers.
¹⁶ The day is yours, and yours also the night;
   you established the sun and moon.
¹⁷ It was you who set all the boundaries of the earth;
   you made both summer and winter.

    ¹⁸ Remember how the enemy has mocked you, LORD,
   how foolish people have reviled your name.
¹⁹ Do not hand over the life of your dove to wild beasts;
   do not forget the lives of your afflicted people forever.
²⁰ Have regard for your covenant,
   because haunts of violence fill the dark places of the land.
²¹ Do not let the oppressed retreat in disgrace;
   may the poor and needy praise your name.
²² Rise up, O God, and defend your cause;
   remember how fools mock you all day long.
²³ Do not ignore the clamor of your adversaries,
   the uproar of your enemies, which rises continually.

20. Have regard to thy covenant. That God may be the more inclined to show mercy, the prophet brings to his remembrance the Divine covenant; even as the refuge of the saints, when they have found themselves involved in extreme dangers, has always been to hope for deliverance, because God had promised, in the covenant which he made with them, to be a father to then, From this we learn, that the only firm support on which our prayers can rest is, that God has adopted us to be his people by his free choice. Whence, also, it appears how devilish was the phrensy of that filthy dog Servetus, who was not ashamed to affirm that it is foolish, and gross mockery, to lay before God his own promises when we are engaged in prayer. Farther, the godly Jews again show us how severely they were afflicted, when they declare that violence and oppression were everywhere prevalent; as if all places were the haunts of cut-throats and the dens of robbers. ²⁴⁴²⁴⁴ “The caves, dens, woods, etc., of the land, are full of robbers, cut-throats, and murderers, who are continually destroying thy people; so that the holy seed seems as if it would be entirely cut off, and the covenant promise thus rendered void.” — Dr Adam Clarke. “For the dark places of the earth, i.e., the caverns of Judea, are full of the habitations of violence, i.e., of men who live by rapine. Some, however, by the dark places of the earth, understand the seat of the captivity of the Jews.” — Cresswell. It is said the dark places of the earth; for, whenever God seems to hide his face, the wicked imagine that whatever wickedness they may commit, they will find, wherever they may be, hiding-places by which to cover it all.