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72. Psalm 72

¹ Endow the king with your justice, O God,
the royal son with your righteousness.
² May he judge your people in righteousness,
your afflicted ones with justice.

    ³ May the mountains bring prosperity to the people,
   the hills the fruit of righteousness.
⁴ May he defend the afflicted among the people
   and save the children of the needy;
   may he crush the oppressor.
⁵ May he endure Septuagint; Hebrew You will be feared as long as the sun,
   as long as the moon, through all generations.
⁶ May he be like rain falling on a mown field,
   like showers watering the earth.
⁷ In his days may the righteous flourish
   and prosperity abound till the moon is no more.

    ⁸ May he rule from sea to sea
   and from the River That is, the Euphrates to the ends of the earth.
⁹ May the desert tribes bow before him
   and his enemies lick the dust.
¹⁰ May the kings of Tarshish and of distant shores
   bring tribute to him.
May the kings of Sheba and Seba
   present him gifts.
¹¹ May all kings bow down to him
   and all nations serve him.

    ¹² For he will deliver the needy who cry out,
   the afflicted who have no one to help.
¹³ He will take pity on the weak and the needy
   and save the needy from death.
¹⁴ He will rescue them from oppression and violence,
   for precious is their blood in his sight.

    ¹⁵ Long may he live!
   May gold from Sheba be given him.
May people ever pray for him
   and bless him all day long.
¹⁶ May grain abound throughout the land;
   on the tops of the hills may it sway.
May the crops flourish like Lebanon
   and thrive Probable reading of the original Hebrew text; Masoretic Text Lebanon, / from the city like the grass of the field.
¹⁷ May his name endure forever;
   may it continue as long as the sun.

Then all nations will be blessed through him, Or will use his name in blessings (see Gen. 48:20)
and they will call him blessed.

    ¹⁸ Praise be to the LORD God, the God of Israel,
   who alone does marvelous deeds.
¹⁹ Praise be to his glorious name forever;
   may the whole earth be filled with his glory. Amen and Amen.

²⁰ This concludes the prayers of David son of Jesse.

15. And he shall live. To refer the word live to the poor, as some do, seems forced. What David affirms is, that this king shall be rewarded with long life, which is not the least of God’s earthly blessings. The words which follow are to be read indefinitely, that is to say, without determining any particular person; ¹⁴⁰¹⁴⁰ “C’est a dire, sans determiner quelque certaine personne.” — Fr. In the Hebrew, the three last verbs of the verse are in the singular number, in the future of kal active, and there is no nominative with which they agree. Calvin translates them literally: “Et dabit ei de auro Seba: et orabit pro eo semper, quotidie benedicit eum;” “And shall give to him of the gold of Sheba, and shall pray for him continually, daily shall bless him.” But, on the margin of the French version, he thus explains the construction: “C’est, on luy donnera, etc., on priera, etc., on benira.” “That is, the gold of Sheba shall be given to him, prayer shall be made for him continually, and daily shall he be blessed.” as if it had been said, The gold of Arabia shall be given him, and prayers shall everywhere be made for his prosperity. There is thus again a repetition of what had been previously said concerning his power; for if Arabia shall pay him tribute, how vast an amount of riches will be gathered from so many countries nearer home! Christ, it is true, does not reign to hoard up gold, but David meant to teach by this figure, that even the nations which were most remote would yield such homage to him, as to surrender to him themselves and all that they possessed. It is no uncommon thing for the glory of the spiritual kingdom of Christ to be portrayed under images of outward splendor. David, in conformity with this usual style of Scripture, has here foretold that the kingdom of Christ would be distinguished for its wealth; but this is to be understood as referring to its spiritual character. Whence it appears how wickedly and wantonly the Papists have perverted this passage, and made it subserve their purpose of raking to themselves the perishable riches of the world. Moreover, when he speaks of the common prayers of the people, by which they will commend the prosperity of the king to the care of God, he intimates that so well-pleased will they be with being his subjects, that they will account nothing so desirable as to yield entire submission to his authority. Many, no doubt, reject his yoke, and hypocrites fret and murmur secretly in their hearts, and would gladly extinguish all remembrance of Christ, were it in their power; but the affectionate interest here predicted is what all true believers are careful to cultivate, not only because to pray for earthly kings is a duty enjoined upon them in the Word of God, but also because they ought to feel a special desire and solicitude for the enlargement of the boundaries of this kingdom, in which both the majesty of God shines forth, and their own welfare and happiness are included. Accordingly, in Psalm 118:25, we will find a form of prayer dictated for the whole Church, That God would bless this king; not that Christ stands in need of our prayers, but because he justly requires from his servants this manifestation or proof of true piety; and by it they may also exercise themselves in praying for the coming of the kingdom of God.