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Psalm 71

Prayer for Lifelong Protection and Help

1

In you, O L ord, I take refuge;

let me never be put to shame.

2

In your righteousness deliver me and rescue me;

incline your ear to me and save me.

3

Be to me a rock of refuge,

a strong fortress, to save me,

for you are my rock and my fortress.

 

4

Rescue me, O my God, from the hand of the wicked,

from the grasp of the unjust and cruel.

5

For you, O Lord, are my hope,

my trust, O L ord, from my youth.

6

Upon you I have leaned from my birth;

it was you who took me from my mother’s womb.

My praise is continually of you.

 

7

I have been like a portent to many,

but you are my strong refuge.

8

My mouth is filled with your praise,

and with your glory all day long.

9

Do not cast me off in the time of old age;

do not forsake me when my strength is spent.

10

For my enemies speak concerning me,

and those who watch for my life consult together.

11

They say, “Pursue and seize that person

whom God has forsaken,

for there is no one to deliver.”

 

12

O God, do not be far from me;

O my God, make haste to help me!

13

Let my accusers be put to shame and consumed;

let those who seek to hurt me

be covered with scorn and disgrace.

14

But I will hope continually,

and will praise you yet more and more.

15

My mouth will tell of your righteous acts,

of your deeds of salvation all day long,

though their number is past my knowledge.

16

I will come praising the mighty deeds of the Lord G od,

I will praise your righteousness, yours alone.

 

17

O God, from my youth you have taught me,

and I still proclaim your wondrous deeds.

18

So even to old age and gray hairs,

O God, do not forsake me,

until I proclaim your might

to all the generations to come.

Your power 19and your righteousness, O God,

reach the high heavens.

 

You who have done great things,

O God, who is like you?

20

You who have made me see many troubles and calamities

will revive me again;

from the depths of the earth

you will bring me up again.

21

You will increase my honor,

and comfort me once again.

 

22

I will also praise you with the harp

for your faithfulness, O my God;

I will sing praises to you with the lyre,

O Holy One of Israel.

23

My lips will shout for joy

when I sing praises to you;

my soul also, which you have rescued.

24

All day long my tongue will talk of your righteous help,

for those who tried to do me harm

have been put to shame, and disgraced.


20. Thou hast made me to see great and sore troubles. The verb to see among the Hebrews, as is well known, is applied to the other senses also. Accordingly, when David complains that calamities had been shown to him, he means that he had suffered them. And as he attributes to God the praise of the deliverances which he had obtained, so he, on the other hand, acknowledges that whatever adversities he had endured were inflicted on him according to the counsel and will of God. But we must first consider the object which David has in view, which is to render by comparison the grace of God the more illustrious, in the way of recounting how hardly he had been dealt with. Had he always enjoyed a uniform course of prosperity, he would no doubt have had good reason to rejoice; but in that case he would not have experienced what it is to be delivered from destruction by the stupendous power of God. We must be brought down even to the gates of death before God can be seen to be our deliverer. As we are born without thought and understanding, our minds, during the earlier part of our life, are not sufficiently impressed with a sense of the Author of our existence; but when God comes to our help, as we are lying in a state of despair, this resurrection is to us a bright mirror from which is seen reflected his grace. In this way David amplifies the goodness of God, declaring, that though plunged in a bottomless abyss, he was nevertheless drawn out by the divine hand, and restored to the light. And he boasts not only of having been preserved perfectly safe by the grace of God, but of having also been advanced to higher honor — a change which was, as it were, the crowning of his restoration, and was as if he had been lifted out of hell, even up to heaven. What he repeats the third time, with respect to God’s turning, goes to the commendation of Divine Providence; the idea which he intends to be conveyed being, that no adversity happened to him by chance, as was evident from the fact that his condition was reversed as soon as the favor of God shone upon him.


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