Study

a Bible passage

Click a verse to see commentary

Select a resource above

66. Psalm 66

¹ Shout for joy to God, all the earth!
    ² Sing the glory of his name;
   make his praise glorious.
³ Say to God, “How awesome are your deeds!
   So great is your power
   that your enemies cringe before you.
⁴ All the earth bows down to you;
   they sing praise to you,
   they sing the praises of your name.” The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 15.

    ⁵ Come and see what God has done,
   his awesome deeds for mankind!
⁶ He turned the sea into dry land,
   they passed through the waters on foot—
   come, let us rejoice in him.
⁷ He rules forever by his power,
   his eyes watch the nations—
   let not the rebellious rise up against him.

    ⁸ Praise our God, all peoples,
   let the sound of his praise be heard;
⁹ he has preserved our lives
   and kept our feet from slipping.
¹⁰ For you, God, tested us;
   you refined us like silver.
¹¹ You brought us into prison
   and laid burdens on our backs.
¹² You let people ride over our heads;
   we went through fire and water,
   but you brought us to a place of abundance.

    ¹³ I will come to your temple with burnt offerings
   and fulfill my vows to you—
¹⁴ vows my lips promised and my mouth spoke
   when I was in trouble.
¹⁵ I will sacrifice fat animals to you
   and an offering of rams;
   I will offer bulls and goats.

    ¹⁶ Come and hear, all you who fear God;
   let me tell you what he has done for me.
¹⁷ I cried out to him with my mouth;
   his praise was on my tongue.
¹⁸ If I had cherished sin in my heart,
   the Lord would not have listened;
¹⁹ but God has surely listened
   and has heard my prayer.
²⁰ Praise be to God,
   who has not rejected my prayer
   or withheld his love from me!

8 Bless our God, O ye people! Although calling upon all, without exception, to praise God, he refers particularly to some Divine interposition in behalf of the Church. He would seem to hint that the Gentiles were destined, at a future period, to share the favor now exclusively enjoyed by God’s chosen people. In the meantime, he reminds them of the signal and memorable nature of the deliverance granted, by calling upon them to spread abroad the fame of it. Though he speaks of the Jewish people as having been brought unto life, (an expression intended to denote deliverance of a more than ordinary kind,) this means that they had been preserved from approaching danger rather than recovered from a calamity which had actually overtaken them, It is said that their feet had not been suffered to fall, which implies, that, through seasonable help which they had received, they had not fallen, but stood firm. The Psalmist, however, does not take occasion, from the evil having been anticipated and averted, to undervalue it. As they had been preserved safe by an interposition of Divine goodness, he speaks of this as tantamount to having been brought or restored to life.