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65. Psalm 65

¹ Praise awaits Or befits; the meaning of the Hebrew for this word is uncertain. you, our God, in Zion;
   to you our vows will be fulfilled.
² You who answer prayer,
   to you all people will come.
³ When we were overwhelmed by sins,
   you forgave Or made atonement for our transgressions.
⁴ Blessed are those you choose
   and bring near to live in your courts!
We are filled with the good things of your house,
   of your holy temple.

    ⁵ You answer us with awesome and righteous deeds,
   God our Savior,
the hope of all the ends of the earth
   and of the farthest seas,
⁶ who formed the mountains by your power,
   having armed yourself with strength,
⁷ who stilled the roaring of the seas,
   the roaring of their waves,
   and the turmoil of the nations.
⁸ The whole earth is filled with awe at your wonders;
   where morning dawns, where evening fades,
   you call forth songs of joy.

    ⁹ You care for the land and water it;
   you enrich it abundantly.
The streams of God are filled with water
   to provide the people with grain,
   for so you have ordained it. Or for that is how you prepare the land
¹⁰ You drench its furrows and level its ridges;
   you soften it with showers and bless its crops.
¹¹ You crown the year with your bounty,
   and your carts overflow with abundance.
¹² The grasslands of the wilderness overflow;
   the hills are clothed with gladness.
¹³ The meadows are covered with flocks
   and the valleys are mantled with grain;
   they shout for joy and sing.

8 They also that dwell, etc. By the signs referred to, we must evidently understand those signal and memorable works of the Lord which bear the impress of his glorious hand. It is true, that the minutest and meanest objects, whether in the heavens or upon the earth, reflect to some extent the glory of God; but the name mentioned emphatically applies to miracles, as affording a better display of the divine majesty. So striking would be the proofs of God’s favor to his Church, that, as the Psalmist here intimates to us, they would constrain the homage and wonder of the most distant and barbarous nations. In the latter part of the verse, if we take the interpretation suggested by some, nothing more is meant, than that when the sun rises in the morning, men are refreshed by its light; and again, that when the moon and stars appear at night, they are relieved from the gloom into which they must otherwise have been sunk. Were this interpretation adopted, a preposition must be understood; as if it had been said, Thou makest men to rejoice on account of, or by the rising of the sun, of the moon, and of the stars. But the words, as they stand, convey a sense which is sufficiently appropriate without having recourse to any addition. It was said, that in consequence of the wonders done by the Lord, fear would spread itself over the uttermost parts of the earth; and the same thing is now asserted of the joy which they would shed abroad: from the rising to the setting sun, men would rejoice in the Lord, as well as fear him.